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Philosophy Discussion Forums | A Humans-Only Club for Open-Minded Discussion & Debate

Humans-Only Club for Discussion & Debate

A one-of-a-kind oasis of intelligent, in-depth, productive, civil debate.

Topics are uncensored, meaning even extremely controversial viewpoints can be presented and argued for, but our Forum Rules strictly require all posters to stay on-topic and never engage in ad hominems or personal attacks.


Discuss philosophical questions regarding theism (and atheism), and discuss religion as it relates to philosophy. This includes any philosophical discussions that happen to be about god, gods, or a 'higher power' or the belief of them. This also generally includes philosophical topics about organized or ritualistic mysticism or about organized, common or ritualistic beliefs in the existence of supernatural phenomenon.
#393340
@Tegularius

I am glad that you see the way in which the idea of life after death, whether we believe in it or not, is important for how we think about and frame our understanding of this particular life. Is it a part or all of everything? You describe the history of belief in such ideas as the 'collective biography of wish-fulfilment, but that does, of course, depend on whether we do feel that such a possibility is desirable. I think that on some level our egos would like to live forever and this is partly due to the way in which our own psychological are based on the will to survive. However, I am not entirely sure that I do even wish to be immortal, because living this life is hard enough, within the prospect of living forever in some kind of way. So, my own discussion is aimed at thinking about the issue for trying to understand and make sense of this one, but it is not really about seeking some kind of assurance that life after death actually exists.
#393341
@Steve3007

I do think that your emphasis on the importance of evidence is important because otherwise we may as well believe in fairytales. The only thing is that I think that evidence for life after death would have to be a bit different from evidence as we know it in experimental research or the empirical methods. If anything, it would be more tentative and giving some kind of hint, and nothing more solid, because it is unknown. It makes me think about how we think about the future, with some possible guidelines for predictions, but what really happens may be so very different from what we imagine.

I would say that possible sources of evidence for life after death includes people who give accounts of former lives which, when information is sought, appear to correspond with real people who existed. Also, we have the near death experiences, but both of these aspects of evidence are open to many kinds of questions. But, I do believe that for people who are Christians the biggest source of evidence is the belief that Jesus was risen up by God through the resurrection, and, thereby, that this is likely to suggest that this is a likelihood for human beings generally. In the twenty first century, it is hard to think about this because it is so difficult to know what to make of it, especially as there are many ideas to read about, including the one that the stone was moved and Jesus travelled to France, in the grail tradition. Also. even if one believes that Jesus really died, it is hard to interpret on what level Jesus appeared to people, and whether it was more along the lines of visionary encounters. Also, I know that within Christianity there are some who believe that the resurrection of people would be as physical beings, while others point out that in Paul's writings what is spoken about is a spiritual body.

You are saying that you do not believe in the life after death. I am not saying that I definitely do at all, but I keep an open mind. I simply wish to think about it as deeply and carefully as can be done. My own thread question is about whether it is possible to answer the question and I don't think it is ultimately but I believe that it is a matter which is worth considering fully with a view to the various aspects of what is entailed by the idea.
#393398
@Nick_A

I wonder if the division which you speak of between the inner world and the emphasis on materiality is connected to what Plato describes as the higher self, or daimon, in contrast to the lower self. The lower aspects of the self involve issues of power and fulfillment of needs of outer reality. I think that writers from the spiritual traditions emphasise the development of the inner aspects of consciousness, but the way of the 'world' is upon material priorities. In some ways, the focus upon the inner aspects are often conceived in terms of development of an aspect of the person, such as the soul, which some believe to be eternal. However, the trend in philosophy has been to say that the soul is a meaningless and outdated idea.
#393400
JackDaydream wrote:I do think that your emphasis on the importance of evidence is important because otherwise we may as well believe in fairytales. The only thing is that I think that evidence for life after death would have to be a bit different from evidence as we know it in experimental research or the empirical methods. If anything, it would be more tentative and giving some kind of hint, and nothing more solid, because it is unknown. It makes me think about how we think about the future, with some possible guidelines for predictions, but what really happens may be so very different from what we imagine.
I presume it would require us to be open to the idea that some kind of personal experience/consciousness could survive the physical death of the body which was previously associated with that consciousness. As you've suggested, using an evidence based approach does not conflict with this. The approach which involves gathering evidence via our senses and trying to spot patterns in that evidence (sometimes called the scientific method) isn't identical to materialism/physicalism and doesn't necessarily require it. It only requires that there are patterns in the evidence gathered by those senses that we can use to create proposed general truths, such as "human consciousness survives the death of human bodies/brains."
I would say that possible sources of evidence for life after death includes people who give accounts of former lives which, when information is sought, appear to correspond with real people who existed. Also, we have the near death experiences, but both of these aspects of evidence are open to many kinds of questions.
Yes, those accounts would certainly constitute evidence. But if we were serious about investigating this we'd have to investigate those accounts thoroughly. I'm not personally aware of any accounts that aren't more reasonably explained by various aspects of human physiology and psychology that don't require the theory that consciousness can exist before or after the physical body exists.

I think the nature of human consciousness and awareness is such that we often find it very difficult to accept the fact that out of all the billions of years that the universe seems to have existed and will apparently continue to exist, we as individuals will only personally experience a few decades of it: The whole "brief candle" thing that we humans have been talking about in various forms probably since we first started to talk and gain appreciation of the world as a thing that exists independently of our perception of it. That, I think, can often make us so unwilling to accept this fact that we're open to anything, no matter how tenuous, that might suggest it isn't true and that we, individually, can have more life and experience.
But, I do believe that for people who are Christians the biggest source of evidence is the belief that Jesus was risen up by God through the resurrection, and, thereby, that this is likely to suggest that this is a likelihood for human beings generally...
Yes, presumably. I guess if they wanted take an evidence based approach to that, they'd have to do some kind of research into how probable it is that any of the events you've described happened.
You are saying that you do not believe in the life after death.
Yes, and as I said, believing something is not the same as being certain of it. It means thinking, based on the evidence seen so far, that it is the case.
I am not saying that I definitely do at all, but I keep an open mind.
In your usage of the word "believe", does somebody who believes something close their mind to other possibilities that might seem more likely if new evidence came to light? If so, we use the word "believe" to mean different things.
I simply wish to think about it as deeply and carefully as can be done. My own thread question is about whether it is possible to answer the question and I don't think it is ultimately but I believe that it is a matter which is worth considering fully with a view to the various aspects of what is entailed by the idea.
Yes, it's a naturally interesting subject. I think it is possible to answer the question, but I suspect my view of what it means to answer a question about what is or is not the case in the world is different from yours. As I've said, in my usage, answering a question of that sort does not constitute becoming certain as to the answer to the question. So, in my usage, I can answer the question "is there life after death?" with "no" without excluding the non-zero possibility that it might later change to "Actually, yes!"

The only questions whose answers are certain, and not subject to potential change in the light of new evidence, are questions that are not about the world at all but are about our determination to use various symbols in various ways, like "Does 1 plus 1 equal 2?".
#393456
Jack
However, the trend in philosophy has been to say that the soul is a meaningless and outdated idea.
Much of modern secular philosophy has lost the awareness of verticality so defines everything by the same level. Suppose the three primary colors represent the human tripartite essence of mind, body, and spirit. They function as a mixture. If they can be unified and evolve from a mixture to a solution, the human soul is depicted as white light. The parts are united in the vibratory frequency of the whole at a higher level of reality

From Book 4 of the Republic:
“having first attained to self-mastery and beautiful order within himself, and having harmonized these three principles, the notes or intervals of three terms quite literally the lowest, the highest, and the mean, and all others there may be between them, and having linked and bound all three together and made of himself a unit, one man instead of many, self-controlled and in unison, he should then and then only turn to practice if he find aught to do either in the getting of wealth or the tendance of the body or it may be in political action or private business, in all such doings believing and naming the just and honorable action to be that which preserves and helps to produce this condition of soul.”
The human soul is produced from the potential conscious unity of these three elemental parts from a higher level of reality. The vibrations of primary colors all exist within the higher visible vibration of white light or daylight at equal intensities. The vibrations of mind, body, and spirit are less than the potential vibration of the evolved human soul which contains vibratory frequencies beyond our senses
#393461
JackDaydream wrote: August 28th, 2021, 3:26 pm @ Stevie


I do see your point about, 'Life before death is relevant, ' in the sense that it may be that those who are having a fantastic time in this life may be less bothered about it than those who are feeling miserable about their present life. In many ways, the idea of life after death may have been encouraged by authorities to enable people to cope with oppressive circumsta


This hasn't been what I had in mind when posting:
stevie wrote: August 27th, 2021, 4:40 am I find purely speculative questions irrelevant. Life before death is relevant.
Also I can't follow your logic why one should speculate about mere thought fabrications like "life after death" if one feels miserable in one's present life. If one feels miserable about one's present life then there is a either a mendable cause or the cause is psychological/psychiatric. So the solutions are clear: action and/or therapy but delving into speculative fantasies is escapism not improving the basic condition.
JackDaydream wrote: August 28th, 2021, 3:26 pm As far as speculation goes, surely philosophy is about that because there is so little in it which is clear without a certain amount of doubt.. I know that many people don't have much time or patience with philosophy for that reason. However, I don't really find that it is possible to stop speculation, even in times of life where I am focusing on other aspects of life and, not reading much philosophy.
Philosophy isn't necessarily speculative (and/or not necessarily metaphysical). I think one should differentiate between serious philosophy and speculations originating from religions (like 'life after death'). As I have tried to make clear in my introduction I personally do not separate philosophy and psychology because taking the behavior of philosophizing there must be a psychological causes and conditions for that behaviour which isn't necessary in ordinary life and because for me philosophizing is useful only if it positively impacts one's outlook on the evident without straying into speculations about the non-evident.
#393487
stevie wrote: September 1st, 2021, 12:08 am I think one should differentiate between serious philosophy and speculations originating from religions (like 'life after death'). ... for me philosophizing is useful only if it positively impacts one's outlook on the evident without straying into speculations about the non-evident.
Two points: there are many highly speculative subjects about which we want to think seriously. Philosophy is the tool we use to do that. But we do it because these subjects interest us, not because the subjects have some special merit of themselves. And second, if we stick to what is evident, intuitive or obvious, then we will miss an awful lot. There are many useful and worthwhile subjects that are far from evident.

Speculation is the core of learning new things. We start with speculation, and later we firm things up a bit, if the initial speculation proves worthy. Without speculation (questions), there will surely be no answers? All enquiry ceases. I think we should nurture speculation wherever we encounter it.
Favorite Philosopher: Cratylus Location: England
#393531
Pattern-chaser wrote: September 1st, 2021, 9:08 am
stevie wrote: September 1st, 2021, 12:08 am I think one should differentiate between serious philosophy and speculations originating from religions (like 'life after death'). ... for me philosophizing is useful only if it positively impacts one's outlook on the evident without straying into speculations about the non-evident.
Two points: there are many highly speculative subjects about which we want to think seriously. Philosophy is the tool we use to do that. But we do it because these subjects interest us, not because the subjects have some special merit of themselves. And second, if we stick to what is evident, intuitive or obvious, then we will miss an awful lot. There are many useful and worthwhile subjects that are far from evident.

Speculation is the core of learning new things. We start with speculation, and later we firm things up a bit, if the initial speculation proves worthy. Without speculation (questions), there will surely be no answers? All enquiry ceases. I think we should nurture speculation wherever we encounter it.
One point: why don't you say "about which I want to think seriously. Philosophy is the tool I use to do that. But I do it because these subjects interest me .." etc. but why are you talking about "we" and "us"? I said "I think" and "for me". Of course you may keep on saying "we" and "us" but then please exclude me mentally from your "we" and "us". :wink:
#393587
stevie wrote: September 2nd, 2021, 12:42 am One point: why don't you say "about which I want to think seriously. Philosophy is the tool I use to do that. But I do it because these subjects interest me .." etc. but why are you talking about "we" and "us"? I said "I think" and "for me". Of course you may keep on saying "we" and "us" but then please exclude me mentally from your "we" and "us". :wink:
I am autistic, trying to stick to rules and conventions that I don't understand very well (if at all); they often seem random and senseless to me. I try to follow them because it is expected by the NT majority. I'm sorry if I got it wrong.

As for my specific use: I said "we" to try to be inclusive, not exclusive or 'preachy'. Wrong again, I guess. Not for the first time, or the last....
Favorite Philosopher: Cratylus Location: England
#393589
@Pattern-chaser

I think that your post was to someone else, not me, but I think that philosophy is hard enough in the first place. It is even harder as an interaction online, which eliminates some of the complexities of social interaction, but has some of its own. I will just assure you, anyone else, that while I put in the philosophy of religion section it is meant to be the widest possible debate, open to all points of view.
#393668
JackDaydream wrote: August 27th, 2021, 4:20 am The question of life after death is one that I have wondered about since I was a teenager and was given an essay to write, 'Is there life after death? It lead me to read on the topic and long after the essay was completed I kept on reading. I still think that in many ways it is one of the biggest philosophy problems because whether we live one life or any further from of existence makes a difference to how we view this one. However, as I have spent a lot of time dwelling on it, I do often feel that I am going around in circles, and wish to focus on this one rather than spending so much time thinking about what happens beyond death.
...
I am interested to know what members of the forum think about the issue of life after death and whether it matters in this life. Also, is it possible to really come up with any tangible answers? Or, is the argument against life after death completely convincing?
Hello @JackDaydream, and a belated welcome to the forum.

I’m late to join this thread, but I think you have posed interesting questions here and I wanted to offer a couple of thoughts. I do believe that the question is very relevant to philosophy and also that it does matter in this life.

I’d just start by saying that, for me, the question of whether or not there is a ‘life after death’ has always seemed to me a little bit nonsensical – it’s sort of like the frequently asked question of what happened before the Big Bang. I see time as an integral part of the physical world along with matter and space. Individual lives are bounded in time by birth and death, just as they are limited in space by the physical boundaries of our bodies and by the distances they are able to move. So the idea that our body should die materially and physically but the life associated with that body somehow remains tethered to the material world in time – continuing to exist in that one dimension though no longer present in any other way – this has always struck me as a little bit absurd. What kind of a life would it be that breaks free from the physical world in terms of the limitations of matter and space but otherwise forever remains trapped in the world’s timeline moving forward? I think it's necessary to consider these things in order to be able to begin making some sense of the question in the first place.

With that said though, what I think is the more important question is perhaps not a question of a life after death, but rather a life beyond death. In other words, isn’t it less important to know if there is life that continues along this present timeline past the point where the body dies than it is to consider if there is a life that transcends the material world entirely?

Perhaps we should be less concerned about the 'life after' – that we think may or may not come to each of us at some unknown point in our future, and rather direct our attention to this ‘life beyond’ – this greater Life, that we are already a part of now, of which our physical body limited in time and space is but one component - which has no need to outlast the body in time because it already transcends death in its very nature. Personally I do believe, or perhaps it’s more accurate to say I have faith, that this is the case - that death is not a destroyer of life, but rather that it simply represents a boundary or limitation, in material terms, of one particular instance or manifestation of the greater Life, which itself does not have boundaries and does not die.

From a philosophical perspective I think these ideas are important because they play a central role in how we choose to live our lives. How we think about these questions – whether or not we see the sum total of our being as nothing more than the matter in time and space; whether we take the information that our senses receive and that our minds process to be the complete and final word on the nature of our existence – all of these form the premises upon which we build and share our philosophies; they play an important role in how we formulate our foundational values; they shape the path that we set our life upon.

Of course there’s a lot more to be said about such topics but for the sake of brevity I’ll stop with that for now, but I’d enjoy continuing the discussion if it’s of interest.

I’ll end with one of my favorite quotes attributed to the Dalai Lama, which I think is very insightful and relevant:
What surprises me most is “Man” because he sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future that he doesn’t enjoy the present; the result being he doesn’t live in the present or the future; he lives as if he’s never going to die, and then he dies having never really lived.
Favorite Philosopher: Robert Pirsig + William James
#393674
@Thomyum2
I think that you make a number of extremely good points and, in many ways, I think that the focus on a future life after death can be unhelpful. I think the ideas of heaven, hell and eternity may be realised in the here and now. One book which leads me to wonder and reflect about this is, 'The Eternal Now,' by Eckart Tolle. Some people are worried about the past, whereas I find that I am more fearful of the future, and the unknown. However, I do see Eckhart Tolle's emphasis on the importance of the moment of 'now' as being extremely important.

One other aspect which I think about is how I am familiar with the idea that the Buddha himself was uncertain about the existence of life after death, and within Buddhist traditions there are varying approaches to the question. One which I find fairly helpful is the view that reincarnation may not happen literally in a causal way, but that the people who live and die may influence future lifeforms which are born in the future. I think that such perspectives have more of a focus on the inner aspects of causality and the symbolic, with the idea of cycles in nature.
#393705
Pattern-chaser wrote: September 2nd, 2021, 11:10 am
stevie wrote: September 2nd, 2021, 12:42 am One point: why don't you say "about which I want to think seriously. Philosophy is the tool I use to do that. But I do it because these subjects interest me .." etc. but why are you talking about "we" and "us"? I said "I think" and "for me". Of course you may keep on saying "we" and "us" but then please exclude me mentally from your "we" and "us". :wink:
I am autistic, trying to stick to rules and conventions that I don't understand very well (if at all); they often seem random and senseless to me. I try to follow them because it is expected by the NT majority. I'm sorry if I got it wrong.

As for my specific use: I said "we" to try to be inclusive, not exclusive or 'preachy'. Wrong again, I guess. Not for the first time, or the last....
My understanding of "we" statements is that they imply that the statement is claimed to be generally true for all human individuals. But as far as the views/opinions/beliefs are concerned that are expressed with these statements these only represent the views/opinions/beliefs of the individual that makes the statement. Therefore I think that only "I" statements are appropriate.

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