Josefina1110 wrote: ... All He asks of us is to believe in Him. " . . . that whosoever believe in Him will have everlasting life." Someone has said, "it is better to believe in God now and find out there is none after you die, than not to believe in God now and find out after you die that there is a God." This is a street talk, but it has some weight in it. To think about it, believers and non-believers live the same life - sometimes sunny, sometimes rainy. One thing for sure is that our soul will not die because it is a spirit. So it matters where your soul go after you die.
This goes out not only to Josefina but to everyone who is a believer and thinks that it's truly important that we believe...
In the vast majority of cases, belief in a God comes down to one basic thing:
The human desire for immortality and to have an afterlife that is at minimum pleasant, whether we're just talking our own mortality or also of our loved ones.
Fine, I think that's easy enough to understand and appreciate, and generally why wouldn't any human being want that. But we are now in more modern times, with much more knowledge available to us than was available when all those ideas of God came into existence. We now should look at this whole topic with much more discerning minds and truly analyze the contents of the holy books that have been written long ago to bolster these faiths, and analyze how and what they really say about these so-called Gods or God in the singular. But I think first we can start off by trying to define the most basic essence of what a true universal God would be, and then we can apply that to what's written in those holy books and see how it fits with what those holy books tell us about their God.
Of course, a truly universal God is all that there is and all that there can be; it is all that we can possibly imagine and infinitely more. But wait a minute. If a true universal God is all that there is, does that mean that The God is not only everything good but also everything bad? Essentially, we have two very divergent paths that we could take here with respect to what a truly universal God is: 1) Simply focusing on all the "good" that exists and that this God represents that, or 2) that this God is in fact everything, good and bad, God the good in one sense, and the Devil in another. I'd like to consider both options here.
So, if God is everything that's purely good, good in all senses, then would such a God be pretentious, would such a God be intimidating, would such a God be self-centered and egoistic, would such a God demand worship, would such a God not be forgiving at least for the lesser degree of bad actions if the committer of those actions is truly remorseful, would such a God not be understanding of human limitations (being that we are not Gods ourselves), would such a God not give consideration to our capacity of human thought and reasoning and the varied hypotheses that can and do come from that, would such a God not welcome our attempts to do what we perceive to be good whenever we our faced decisions. I could go on, I'm sure, with other such questions/scenarios, but suffice it to say that a truly godly God who is all about goodness is not an entity that would be all about ITself and having as its principle demand that we Believe that IT exists and we Worship IT. Such expectations are not of a truly godly God, they are of a humanized god, coming from the human imagination of how a human God, a Caesar-like God, would expect and demand us to be if IT is to accept us.
A truly good God in all ways is Good to the extreme, because IT is God and is the pure representation of Good.
Now, on the other hand, if a universal God is everything, both everything Good and Evil, then I suppose that perhaps we had better beware. The human species may never know when such a God could be very pleased with us, or more significantly very displeased with us. However, I will make a personal statement here, with my own determined human mind, that I do not respect this God. I do not respect a God that can act not only good when it so deems but also with evil intent when it so deems. I do not respect nor will I willingly follow such a God, though many may say that the choice should be obvious for me to do so, because the alternative could be to suffer in eternal Hell, a suffering beyond anything that I can imagine. But I'll tell you why, in great part, I openly and clearly state that I do NOT respect this God... I do so because I simply have no real reason to believe that either of these God options actually exist. The only thing I have our human written texts and the human imagination of the existence of a universal God, and all those texts and virtually all of those human expressions about their "imagined" God(s) are all so elaborately "humanized", and as such it seems clear to me (and to others who are willing to accept their mortality and that the life we have is all there is other than what many be remembered of us or written about us) that those texts and other human expressions are not of any True God but just of a God or Gods that humanity have imagined so as to have a savior, something that will continue our existence beyond this mortal life that each of us live. All human beings have that desire, and virtually all human cultures have created their God-like savior with the hope of extending their lives beyond our mortal limitations. And in order to make that goal ever more possible, every religion developed a myriad of rules and guidelines so as to hopefully satisfy their God sufficiently so that salvation may actually take place.
But none of it is real! None of it other than our human desire for it to be real.
I do not fear the Devil, even if that Devil is one with God, because I have no true reason to believe that such a thing exists. And then even if it does, It is evil and can never be trusted; I could satisfy it one day and the next day it could take out its wrath on me regardless.
And I do not need to imagine an all Good God, because my reasoning power tells me that doing good leads to better results, sooner or later, than doing bad. Do bad unto others and you only justify that others then do bad unto you. It's a much more peaceful and pleasant world if we try to produce less chaos, less destruction, less violence, etc, and feel that we're producing conditions in which we can sleep peacefully at night and not walk the light of day in constant fear of others who may attempt to do ill against us. And if, on the off-chance, a truly Good universal God exists, IT should accept anyone human who did his/her best to live his/her life in a good and positive way, absolutely regardless if the person themselves had a concept that there is a God and paid regard to such.