Thanks for your reply, Algol!
Algol wrote:Agreed, but some of these 'victimless' crimes can inadvertently hurt others.
What do you mean? If the activity actually hurts someone (and by hurt I mean in the political sense like punching someone in the throat not in the emotional sense like, "Oh my boyfriend broke up with me and now I'm hurting emotionally inside, can you put him in prison if he refuses to date me again?"), then it isn't victimless; if it does really hurt someone, it is not victimless.
You're not suggesting we start holding people criminally responsible for genuinely unintentional acts of victimization, i.e. true accidents? I assume you aren't. And I think most of the contemporary legal systems have an effective and relatively agreeable way to distinguish between forms of intent such that for instance a person following all traffic laws won't go to prison or a mental hospital for getting in a car accident but a liar on a TV commercial may still get charged for the effects of his fraud even if he tries to hide behind willful ignorance.
Although, misinformation in a commercial and any unintentional injuries would usually only be a civil matter not a criminal one both in most current systems and in the one I am proposing.
Algol wrote:[...]but what about crimes of passion. For example, a person is taunted, pushed, and finally snaps in that moment of rage and unintentionally kills another.
Good question. Incidentally, I think most legal systems in the developed world have a fairly decent way of dealing with
temporary insanity. When it is brought-on by passion and extreme circumstances, like
battered person syndrome, I think we need two start with two questions to figure out what category the person falls into and thus what to do: (1) Would a typical reasonable person of average mental health likely commit the same essential type of action (e.g. killing their abuser or killing their cheating wife) if put into those extenuating circumstances that the defendant/patient was in? (2) Have those extenuating circumstances caused psychological damage like post-traumatic stress disorder?
In any case, while I would keep it like it generally is now that the burden of proof is on the state (or plaintiff) to prove a person has committed a crime to make a criminal conviction, once convicted of a crime or otherwise determined to be insane in a way requiring involuntarily institutionalization then the burden of proof for release switches in my book. In other words, one has to be proven insane/criminal to be put in, but then to get out one has to be proven sane enough to be safe--at least when we are talking about extreme cases based off things like murder, rape, molestation, and violent hate crimes.
Algol wrote:Do we punish for motive (which is hardly discernable in this case) or for consequence due to action??
You'll have to rephrase this question because I'm not suggesting we punish at all. I'm suggesting we only involuntarily institutionalize people as a way of protecting ourselves and them, not as some form of self-righteous sadism.
Algol wrote: Once a person commits an act such as murder or premeditated violence, can that individual ever be 'cured' or is that something innate in that individual? Kinda like when a dog bites and draws blood, they are said to be that way for life so they must be terminated. Now humans are not dogs, but can all humans be reinstated into society after said treatment?
I think some can be cured or treated at least enough to be safe for a conditional release.
Algol wrote:It's a happy way of looking at things Scott, but there are too many issues to deal with. Number one is funding such treatment, but before that, we would need to develop proper ways to treat such 'ailments'. That's even more money for research.
I think my proposed system would be significantly cheaper than the current system and far, far, far more efficient. I think the most fundamental political reason we don't yet have a system more similar to my proposal is that it would save money. Governments and bureaucracies generally want to be inefficient in terms of spending money to get what the taxpayers want. I explain my views about that in specific regards to the prison industry in the following post:
Recidivism and the Prison Industry. More generally, I explain that fundamental tendency of governments to be inefficient (e.g. throwing money at problems like crime and poverty without solving them) in my post
The Philosophy of Government Spending.
As for your comments on god, I don't support theocracy and do not recognize arguments for or against the existence of laws or political reforms based on the existence of some alleged god or not or what qualities some alleged god allegedly has.
Algol wrote:laws are made to benefit those with and in power here and now on earth. This is why possession in 9/10ths of the law. Prisons exist to protect property and position in society first and foremost in my opinion.
I think those are valid criticisms of the current prison system in most if not all countries.
My entire political philosophy summed up in one tweet.
"The mind is a wonderful servant but a terrible master."
I believe spiritual freedom (a.k.a. self-discipline) manifests as bravery, confidence, grace, honesty, love, and inner peace.