Ecurb wrote: ↑January 24th, 2023, 3:24 pm
This is nonsense. People "chip in" because they want to chip in and help their neighbors. That's why they vote for representatives who pass the tax laws and Presidents and Governors who sign them.
Well, no. They vote for those representatives, not because they want to "chip in" --- which they could always do without voting for anyone --- but because they want to force others to provide the bulk of the funding for their favorite charities, while their own contributions are negligible. They are "humanitarians by proxy" ("I'm all for helping the poor --- as long as I can do it with someone else's money").
True: some people are so selfish they don't want to help their neighbors.
That's true. Others would prefer to support animal welfare charities, or environmental causes, or artistic endeavors, or scientific or technological research. There is nothing immoral about preferring any of those choices, or with selfishness. The belief that there is, is an archaic dogma derived from the organic fallacy and promoted in the West by the dominant religion.
The moral question is, What rational moral principle permits Alfie to force Bruno to support Alfie's favorite charity, or any charity?
Also, I would be ashamed to name myself among the greedy minority who wants to let children die instead of chipping in for their health care. I suppose some people are without shame, though. How about you, GE?
Well, then, you should be ashamed. Children die for numerous reasons every day, all over the world. What percentage of your income do you devote to preventing that? If you're an "average American" it will be about 2% --- a long way from meeting the obligation set forth by Peter Singer, among others:
"I begin with the assumption that suffering and death from lack of food, shelter, and medical care are bad . . . My next point is this: if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it. By "without sacrificing anything of comparable moral importance" I mean without causing anything else comparably bad to happen, or doing something that is wrong in itself, or failing to promote some moral good, comparable in significance to the bad thing that we can prevent."
https://personal.lse.ac.uk/robert49/tea ... Famine.pdf
Give that some thought, then answer: Do you satisfy that test?
By the way, I know what you think each person's "duty" is. I (and every kind, empathetic person) disagree. Merely restating what you (incorrectly) think constitutes a person's duty is not an argument. It's not even conversation.
Oh, I've given the argument, which you have yet to refute. What are not arguments are emotional responses. It is true that not everyone is kind, empathetic, etc. What arguments can you offer for imposing your (hypocritical) sentiments on those people by force?