Lagayscienza wrote: ↑April 27th, 2024, 9:33 am
Consul wrote:The basic problem with the psychological/sociological concepts of gender, identity, and gender identity is that there is a diversity of definitions and no consistent usage. There is no doubt that psychologists and sociologists have been using these terms for many decades to refer to something different from sex, but they are still in a state of conceptual confusion and obfuscation.
I don't think there is any problem with psychological/sociological concepts of gender, identity, and gender identity.
Neither is there any conceptual obfuscation going on, nor any semantic confusion in most people's minds. "Gender" and "sex" are synonyms in everyday speech. I can say "My gender is male" or "My sex is male" and people will know very well what I mean. My "gender identity" simply refers to the gender or sex I identify myself as, or the gender or sex I feel myself to be. It's pretty straight-forward.
Wokespeak isn't everyday speech! Gender studies/theory is based on the distinction between
gender and
sex, which has resulted in several ill-defined concepts of gender. Psychologists & sociologists have also introduced a peculiar concept of
identity that is different from the well-defined logical one.
In my ordinary understanding, "gender" is simply a synonym of "sex"; and my personal identity consists in
who and what I am. Identity thus conceived had better be called
quiddity (= that which makes a thing what it is, that which answers the question,
Quid est? or,
What is it?). A quiddity is a
whatness (= particularizing or sortal property such as
being a man), as opposed to a
quality as a howness (= characterizing property such as
being masculine).
So my translation of "gender identity" is
"sexual quiddity", with my sexual quiddity consisting in
my being a male/man (my maleness/manhood). This concept of identity (qua quiddity) is
objectivistivic, i.e. it is different from the concept of
subjective identification. My personal identity (qua quiddity) is an
objective identity.
(Note that, here, by "personal identity" I don't mean
the diachronic numerical identity of persons, which is different from their quiddity!)
When you write
"My 'gender identity' simply refers to the gender or sex I identify myself as", we have the typical conflation of
identity and
identification (as sth); but these terms should be kept apart, because
what you (objectively) are is one thing and
what you (subjectively) believe or assert to be is another. Correspondingly, there is a distinction between one's (objective)
sexual identity and one's (subjective)
sexual self-identification.
With all that said, we have three well-defined concepts:
1. sex (as defined by biologists)
2. sexual identity (= sexual quiddity)
3. sexual self-identification
If "gender" and "sex"
were used synonymously in gender studies, gender psychology, and gender sociology, we could as well write equally clearly—
but they aren't, so we can't do so:
1. gender (as defined by biologists)
2. gender identity (= gender quiddity)
3. gender self-identification