Belindi wrote: ↑October 7th, 2021, 4:08 amNot sure I understand your meaning.Your key phrase is I gather "a far greater mind". If I may put what I think you said into my own words I'd say it as follows. Many or most theists traditionally think of God as a mind like a man's mind only a lot bigger, disembodied, and infinitely more powerful and benevolent.
That interpretation is not incorrect though I would drop the benevolent association. The biblical OT god often seems deranged, behaving is if in dire need of anger management therapy sessions.
Belindi wrote: ↑October 7th, 2021, 4:08 amThe above description of God is not now credible, partly because most people are ontological materialists(physicalists) and so if they want to posit the traditional God they have to also posit a supernatural order of being.
Theism is still rampant as programmed by scripture and therefore traditional. Philosophical speculations on god which are endless do not serve theists who are bound to its words. For them, god is a fixed entity where any infringement of further speculations usually lead to some form of heresy. In philosophy, god, in contrast, is a theme with a thousand different variations. Affirming a supernatural order of being centered in god denotes theism at its core. In that context it's scripture that is mostly quoted and very little of philosophy; the former is meant to guide while the latter confuses.
It never ceases to amaze that a thorough non-entity,
a Nothing, could have such a massive influence on history and how a giant lump of that nothing managed to so toxify the human psyche into breeding baseless, useless and dangerous assumptions.
I am having trouble working out the "benevolent associations" . One would like to include those, and I am told there is an argument for them. I intend to do some more reading.
God is not an entity or an Entity. Even the gods of the classical pantheons were not entities but were forces of nature.