Belindi wrote: ↑June 19th, 2022, 2:09 pm
Sculptor1 wrote: ↑June 19th, 2022, 6:09 am
Belindi wrote: ↑June 19th, 2022, 5:57 am
Sculptor1 wrote: ↑June 19th, 2022, 5:52 am
This is ambiguous.
I mean, mind and physical body are inseparable, always were and always will be.
This includes newborns.
We are in agreement.
It is a characteristic of neural matter that it generates an energetic field that results in consciousness.
It is not simply correlation. It is an essential quality of the brain and other neural matter in the body which is the consciousness.
Ultimately this is going to be mysterious.
But then so is gravity and other basic and simply understood facts about the universe. We can only ever really describe these mysterious forces such as magnetism, or gravity. There are no ultimate explanations. But explanations tend to work best when they comply with Ockham's razor.
So magnetism is magical to a child having never seen it before. And we can describe the arrangement of the iron molecules, in some detail. But the big "why" is always just pushed further away, never answered. But what would be absurd it to pretend the god of magnets monitors the activity and pushes magnets together.
With gravity there is no reasonable explanation as to why all matter in the universe has the tendency to move towards all other matter in the galaxy. But would it makes sense to say that "god" is continually trying to counter the BB and re-join all matter?
I do not know why people are disappointed with the massive advances in neuroscience, and all it has uncovered. Maybe they have a desperate need to keep mysticism alive in their lives?
As far as we know a thought event always correlates with a mind event and vice versa. This is not the same as to claim a thought event is identical to or reducible to an extension event.
Sometimes it's more useful to think of a mind-brain event in terms of thought and sometimes it's more useful to think of the same mind-brain event in terms of extension. An example of this is clinical practice where the clinician can reassure, listen, empathise or ask the patient to reason or introspect, or the clinician can administer medication.Or on occasions both of those approaches.
Your comment seems to add nothing.
A clinician reassuring a patient is still making physical causalities, just as assuredly as a drug is.
As each word heard corresponds to meanings encoded in the neural tissue of the patient, and just as any learning or other experience is a continuous modification of the cognitive network, such mind changing is still physical, and in my view more likely to bring relief, as human contact is also responded to by a host of hormonal changes; we might call comradeship, companionship, etc. It's a shame that a clinician is not also able to make physical contact too, as we all know how that feels.