Belinda wrote: ↑July 20th, 2024, 3:47 amSince God is 100% subjective and does not otherwise exist in the physical world, these questions are easy. The deity is tribal or universal, depending on whether the believer's inclinations are tribal or universal. The deity can "intervene" in the same way as any strong belief, sense of determination or deep focus can change the course of events. And we cannot forget our friend, the placebo effect. It's all in our heads - all of it.Lagayscienza wrote: ↑July 20th, 2024, 2:31 amWhether or not the god is envisaged as an old man or whatever is neither here nor there.What matters is firstly, whether or not the God is tribal or universal and secondly , whether or not the god intervenes in the natural course of events.Sy Borg wrote:[The]God/deity that exists in your brain structure, inherited from thousands of generations of supernatural believers is real. It can be accessed. I've done it. Millions have. You don't need to believe in anything supernatural, just understand that the capacity is there.That is the only idea of god that makes any sense to me. If people could be content with that reality instead of killing each other over crazy fundamentalist notions of a humanoid deity, a cosmic sky-daddy, who is other than us and who exists objectively in some heaven, and who hands down rules about food and sex, etc., then the world would be a better place. We are the source of god and morality. How could it be otherwise?
I suspect that deities are imagined because most people see humans as beings that live on the Earth, as opposed to being just very tiny features of the Sun/Earth/Moon system - not separate at all.
Since people so often do not notice or accept that we are, in fact, tiny temporal developments in the Sun/Earth/Moon system, I suspect that our brains instinctively try to push us towards the reality - that our relationship with the Sun, Earth and Moon is very much one between deities and minions. There is no need to anthropomorphise our True Gods to appreciate that they contain all of us, and so much more. In fact, nothing can be more obvious.