Re: Endless and infinite
Posted: April 27th, 2020, 3:52 pm
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Terrapin Station wrote: ↑April 27th, 2020, 3:25 pmWow! Paranoid much? I'm am precisely me. Truth is my god. For details see my About page on my blog. Some guy going by ErwinPurwinsomething on Reddit posted a link to you, so here I am.Marvin_Edwards wrote: ↑April 27th, 2020, 2:53 pmYeah, the question doesn't make sense to me, either. For some reason you're thinking that it necessarily would need to have a "container," but I don't know why you'd be thinking that.
Okay. Then what contains it?
(This is yet another thing, in conjunction with his absence and your sudden appearance on the board, that makes me think that you're a slightly alternate persona for creation, by the way)
Steve3007 wrote: ↑April 27th, 2020, 2:15 pmOf course it is possible that 'Everything' may not be infinite. But is it possible to explain how 'Everything' may not be infinite?Terrapin Station wrote:"Everything" may not be infinite.I agree.
Marvin_Edwards wrote:Okay. That works.Goodo.
Marvin_Edwards wrote: ↑April 27th, 2020, 3:57 pmI'm not thinking that you're out to get me.Terrapin Station wrote: ↑April 27th, 2020, 3:25 pmWow! Paranoid much?
Yeah, the question doesn't make sense to me, either. For some reason you're thinking that it necessarily would need to have a "container," but I don't know why you'd be thinking that.
(This is yet another thing, in conjunction with his absence and your sudden appearance on the board, that makes me think that you're a slightly alternate persona for creation, by the way)
Terrapin Station wrote: ↑April 27th, 2020, 6:23 pmLike I said, my website is in my profile, and I've always used my own name.Marvin_Edwards wrote: ↑April 27th, 2020, 3:57 pmI'm not thinking that you're out to get me.
Wow! Paranoid much?
Marvin_Edwards wrote: ↑April 27th, 2020, 6:42 pmIf you were formerly posting as creation, it's not something I'd expect you to admit. That's not how the Internet typically works (just in case you were thinking it was because you only recently started using it or something).Terrapin Station wrote: ↑April 27th, 2020, 6:23 pmLike I said, my website is in my profile, and I've always used my own name.
I'm not thinking that you're out to get me.
psyreporter wrote: ↑March 20th, 2020, 10:43 amYou never answered...Terrapin Station wrote: ↑March 19th, 2020, 11:07 amThe paper specifically addresses claim posed by the Kalam cosmological argument that time must have had a beginning and it ends with the following:psyreporter wrote: ↑March 19th, 2020, 10:44 amWhat you're talking about didn't originate in the Kalam cosmological argument.Terrapin Station wrote: ↑March 19th, 2020, 9:37 amIf you would argue that you are the Pope, it would make no difference when it concerns the examination of the validity of your reasoning.
I'm an atheist.
Your argument could imply that you hold a belief on the basis of which you make assumptions about, or within,your reasoning.
If a Kalamist would make the exact same argument as you, would it be different?
It would be like saying that someone supports Naziism because they buy the notion of genetics and so do Nazis.
Alex Malpass / Wes Morriston / Endless and infinite wrote:There are, of course, other arguments for the finitude of the past that we have not discussed – most notably, perhaps, the one based on the supposed impossibility of ‘traversing the infinite’. We shall have to leave them for another occasion.Your argument concerns the impossibility of ‘traversing the infinite’ and thereby it is to be assumed that when you share your argument in this topic, that it is to be considered a defense of the claim posed by the Kalam cosmological argument that time must have had a beginning.
Terrapin Station wrote: ↑February 15th, 2020, 5:11 pm Now, if there's an infinite amount of time prior to the creation of the Earth, how does the time of the creation of the Earth arrive. For it to arrive time has to pass through an infinity of durations, right? (Again, this is going by you saying that time is duration and that time as duration occurs independently of us.) Can time pass through an infinity of durations to get to a particular later time? How?
Terrapin Station wrote: ↑February 18th, 2020, 8:32 am You don't seem to understand my comments to creation. The whole point is that if there's an infinite amount of time prior to Tn then we can't get to Tn because you can't complete an infinity of time prior to Tn. Why not? Because infinity isn't a quantity or amount we can ever reach or complete.
Terrapin Station wrote: ↑February 18th, 2020, 6:57 pm The problem is the "continuing flux of change." There's this state, and then it changes to that state, etc.It is clear that you considered an infinite amount relative to Tn (i.e. 6:38 p.m.) on the basis of which you concluded that time must have had a beginning.
To get to any particular state, T, if there's an infinity of previous change states, it's not possible to arrive at T, because an infinity can't be completed to get to T.
Terrapin Station wrote: ↑March 5th, 2020, 4:30 pmSo I'm a physicalist. I'm convinced that the mind is simply brain processes.
I don't at all buy determinism.
psyreporter wrote: ↑November 28th, 2021, 2:18 amYes and yes. I'm a realist and a physicalist (aka "materialist").
- Do you believe in intrinsic existence without mind?
- Do you believe that mind has a cause within the scope of physical reality?
Terrapin Station wrote: ↑May 4th, 2021, 6:16 pm First, why would "what causes reality to exist" be necessary for knowing whether there is reality? (Keeping in mind that by "reality" here we're referring to the objective world.)My reply: Because without such knowledge, one can pose anything, from 'random chance' to 'illusion' to 'magic' to a simulation by aliens to the infinite monkey theorem. Such a situation does not allow one to make a claim that poses that reality is 'real'.
All the time in the world wrote:Proponents of the Kalām cosmological argument (henceforth the 'Kalām'), in particular William Lane Craig (1979), seek to show that the past must have had a beginning, a moment of creation.
psyreporter wrote: ↑December 30th, 2021, 10:35 am With regard your defence of the Kalam cosmological argument, the argument that time necessarily must have had a beginning, you specifically argued the following:Again, I didn't argue that time necessarily had a beginning. I was making conditional comments ("if" statements) about the nonintuitive nature of both possibilities (time did/didn't have a beginning).
Terrapin Station wrote: ↑February 15th, 2020, 5:11 pm Now, if there's an infinite amount of time prior to the creation of the Earth, how does the time of the creation of the Earth arrive. For it to arrive time has to pass through an infinity of durations, right? (Again, this is going by you saying that time is duration and that time as duration occurs independently of us.) Can time pass through an infinity of durations to get to a particular later time? How?
Terrapin Station wrote: ↑February 18th, 2020, 8:32 am You don't seem to understand my comments to creation. The whole point is that if there's an infinite amount of time prior to Tn then we can't get to Tn because you can't complete an infinity of time prior to Tn. Why not? Because infinity isn't a quantity or amount we can ever reach or complete.
Terrapin Station wrote: ↑February 18th, 2020, 6:57 pm The problem is the "continuing flux of change." There's this state, and then it changes to that state, etc.Would you challenge your own reasoning to undo the implication of your statements that time must have had a beginning? If not, on what basis can it be said that your statements are not a defence of the Kalām cosmological argument?
To get to any particular state, T, if there's an infinity of previous change states, it's not possible to arrive at T, because an infinity can't be completed to get to T.
psyreporter wrote: ↑December 30th, 2021, 11:07 am Follow up of the paper Endless & infinite, published in Oxford's Mind journal in March 2021:These arguments fail to resolve the ambiguity of incommensurable continuous qualities and discrete quantities. This is not different from the confusion sown by Zeno's paradoxes.
All the time in the world
https://academic.oup.com/mind/advance-a ... a2mzcxC0VY[/i]
...All the time in the world wrote:Proponents of the Kalām cosmological argument (henceforth the 'Kalām'), in particular William Lane Craig (1979), seek to show that the past must have had a beginning, a moment of creation.
psyreporter wrote: ↑February 6th, 2020, 8:55 am I noticed the following article in a news feed:Imagine a Square drawn on a piece of paper. Now imagine the Square shrinking smaller and smaller. It remains a Square no matter how small it shrinks. If we stop shrinking it and start magnifying it back we can bring the Square back to the original size. But now imagine the Square shrinking to Zero size. All points of the Square collapse to a single point and there is no longer a Square on the paper. The square has been transformed into a single point. The Square does not exist in the Universe anymore. We would not be able to magnify the resulting point back the the original Square. We could also shrink a Triangle in the same way and at Zero size it would be a single point just like the Square. The Square and the Triangle lose their identity when they are Zero size. They become something different. They become something less than what they were. Zero size is an unrecoverable threshold of size that changes everything.
Philosopher Wes Morriston and I have coauthored a paper on the Kalam cosmological argument, and it has been accepted publication in the journal Philosophical Quarterly. Once it is actually available on their page access will probably be limited, unless you have an institutional subscription. However, for now you can download it (for free) via this link.https://useofreason.wordpress.com/2020/ ... -infinite/
Endless and Infinite
Abstract: It is often said that time must have a beginning because otherwise the series of past events would have the paradoxical features of an actual infinite. In the present paper, we show that, even given a dynamic theory of time, the cardinality of an endless series of events, each of which will occur, is the same as that of a beginningless series of events, each of which has occurred. Both are denumerably infinite. So if (as we believe) an endless series of events is possible, then the possibility of a beginningless series of past events should not be rejected merely on the ground that it would be an actual infinite.
Proponents of the Kalam cosmological argument seek to establish that any temporally ordered series of discrete events must have a beginning. One of their principal arguments for this conclusion is that a beginningless series of discrete events would have the paradoxical features of an actual infinite – features that could not be instantiated ‘in the real world’. In particular, they point out that an actually infinite series has a distinctive property, which we shall call the ‘Cantorian Property’. A series has the Cantorian Property when it can be placed in one-to-one correspondence with infinitely many of its proper parts, so that the whole has the ‘same number’ of elements as its parts. For instance, there are just as many natural numbers as there are even numbers, etc. But in the ‘real world’, they say, the whole must always be greater than any of its proper parts. So, in the real world (as opposed to the world of mathematics), an actually infinite series is impossible; nothing real can have the Cantorian Property (See Craig & Sinclair 2011: 110). And this is said to establish the first premise of the following argument:
Now one might have thought that if these considerations were sufficient to show that a beginningless (and therefore infinite) series of past events is impossible, they would apply with equal force to an endless (and therefore infinite) series of future events.1 After all, one could make a seemingly symmetrical argument as follows:
- An actual infinite cannot exist.
- An infinite temporal regress of events is an actual infinite.
- Therefore, an infinite temporal regress of events cannot exist. (Craig & Sinclair 2011: 103)
If this second argument were equally as sound as the original one, this would be bad news for the proponents of the Kalam. For one thing, it is implausible to claim that the future could not be endless. For example, one can easily imagine a series of future events, each of which is causally sufficient for another. Again, one can imagine an endless series of events, each of which is fore-ordained by an all-powerful God. As far as we can see, these are genuine metaphysical possibilities.
- An actual infinite cannot exist.
- An infinite temporal progress2 of events is an actual infinite.
- Therefore, an infinite temporal progress of events cannot exist.
The questions:
1) is it possible for true infinity to exist?
2) is it plausible to assume that time must have had a beginning?
psyreporter wrote: ↑December 30th, 2021, 11:40 am If you consider the non-intuitive character of time not having a beginning plausible and argue on behalf of such with the cited statements then that could be considered a defence of the Kalām cosmological argument. (considering that you posted those statements in this topic, a philosophy discussion).So being nonintuitive, neither that time had a beginning nor that it didn't seem plausible. If they seemed plausible, then they wouldn't be nonintuitive.
Would you challenge your own reasoning to undo the implication of your statements that time must have had a beginning? If not, on what basis can it be said that your statements are not a defence of the Kalām cosmological argument?So again, I know I'll have to repeat this 10,000 times, but I wasn't arguing that time must have had a beginning. For whatever reason, it's not possible for me to get this across to you.
SteveKlinko wrote: ↑December 30th, 2021, 12:01 pm I think that just as Infinite Squares are not possible it is probably true that any Infinite Physical quantity of anything is not possible. Just because an equation in Science goes to Infinity, it doesn't mean that the Physical quantity in the equation is able go to Infinity. I think this is a limitation of what we can do with Mathematics. Seems like a minor limitation but it has big consequences when equations in Science go to Infinity.The act of resizing an object presupposes the existence of that object. When it concerns time, one is to establish whether the context in which objects are possible to be perceived, has a begin.