Re: Can Religion be considered to be child abuse?
Posted: July 17th, 2012, 12:06 pm
Yes, Jj, I 'understand the difference" between myths people believe in and those that they don't. However, it doesn't bother me like it bothers some people who post here. I mean (since I studied anthropology) if you were an anthropologist and were studying in the wilds of New Guinea, would you be interested in whatever religion they practiced there, or would you feel called on to tell them, "It's all bogus! Your Gods don't exist! They were borrowed from other Polynesian cultures!" To some extent, it's a matter of respect. It's reasonable to disagree with others, but not to think them morons for disagreeing with you.
I can understand the perspective of Jj, by the way, who used to be a believer and still struggles with the disonance between his current and former world views. I'm pretty sure that all my grandparents were atheists, as well as my parents, so I'm more distanced from religion, and it doesn't seem threatening to me. Perhaps one must go through an anti-religion stage to reach the "post-religious" state.
Also, I disagree that "religion is based on mythology." One "school" of thought in the anthropology of religion is the so-called "Myth-ritual" school. It posits that ritual preceded myth, and that myths actually developed (in part) as explanations for rituals. This makes sense, since non-human animals practice a variety of rituals, but (lacking sophisticated language) do not tell myths. So the "dying and rising God" motif developed out of rituals designed to revive the fertility of the fields after the winter (acc. to this school of thought). The myths came later -- as stories that explained the rituals. So (again) the notion that "religion is based on mythology" is a very Christian and even Fundamentalist notion. Ritual may be more essential to the formation of religion. Nobody really knows.
I can understand the perspective of Jj, by the way, who used to be a believer and still struggles with the disonance between his current and former world views. I'm pretty sure that all my grandparents were atheists, as well as my parents, so I'm more distanced from religion, and it doesn't seem threatening to me. Perhaps one must go through an anti-religion stage to reach the "post-religious" state.
Also, I disagree that "religion is based on mythology." One "school" of thought in the anthropology of religion is the so-called "Myth-ritual" school. It posits that ritual preceded myth, and that myths actually developed (in part) as explanations for rituals. This makes sense, since non-human animals practice a variety of rituals, but (lacking sophisticated language) do not tell myths. So the "dying and rising God" motif developed out of rituals designed to revive the fertility of the fields after the winter (acc. to this school of thought). The myths came later -- as stories that explained the rituals. So (again) the notion that "religion is based on mythology" is a very Christian and even Fundamentalist notion. Ritual may be more essential to the formation of religion. Nobody really knows.