Jjpregler wrote:
It is simple, if I asked sa christian about Hercules and Zeus they would say they are myth. If I ask about Osiris, Baal and Ishtar they would call them myth. But when I show the memical progress of those myths into the Jewish Religion and eventually the Christian religion, they will probably have some canned apologetics answer as to why every other god in history is only a myth (and all of the stories are similar and predate the christian version by about 1000 years or more) but Jesus is the real thing. His virgin birth and resurrection are different from Osiris because ... the flood story in Genesis is different from the Epic of Gilgamesh because ... Samson is different from the other sun god strong man who was betrayed by a woman he loves by the name of Herakles because ...
So yes, I was a theologian. I studied in bible college and taught in a church. Then I returned to college for a law degree and I studied comparative myth thereafter. I saw the links. I came to the conclusion that if Zeus is myth and we know it is myth, then the Jewish copies of those myths can just as easily be disregarded as myth and we can know with the same certainty that we know that Zues is mythological.
Now since I know that religion is myth and that many will attempt to pass it off on my son as truth, I have a duty to educate him as a parent. If these were just stories and would be persented to him as stories, I would not need to take those steps. There is no one that is going to read to him about Mount Olympus and tell him that Zeus is real.
And just becasue Shakespeare opined that the only way we have to prevent our children from being evil is death, does not make it true, therefore the analogy that I am advocating killing our children is ridiculous. That would mean then that you are evil by extension, that I am evil and every other single person alive who grew to adulthood is evil.
This is exactly the kind of literal-minded mumbo-jumbo that I’m glad I avoided preaching to my son. First of all, like Jj, I studied “myth” in grad school. I was an Anthropology student, and (because I’ve always loved literature) comparative mythology was my interest. Unlike Jj, however, I don’t use the word “myth” in a pejorative manner. Most preliterate people don’t distinguish between “myth” and “history”. “Myth” is one of my favorite forms of literature. It’s more fun to read than our modern “history” – heck, it’s better than “fiction”, most of the time (it’s also different from “fiction” – they are distinct literary forms). Also, I hear people say, "The Bible is myth" -- but careful students of literature would not agree, since the Bible includes Proverbs, Poems, Theology (the letters of Paul) and other forms of literature in addition to mythological histories.
So, yes, I know that Zeus is a “myth” (or, at least, stories about him are "myths") – but far from thinking that makes it worthless to learn about Zeus, I think it makes it MORE important to understand Zeus. Far from thinking that because Jesus didn’t rise from the dead, we need not care about Jesus, I think the fact that Jesus didn’t rise from the dead makes it MORE important to understand Jesus. Jesus has had more influence on human history than Alexander the Great, Napoleon and Winston Churchill put together – whether He existed or not. Fundamentalists think that the literal truth of every word in the Bible is of prime importance – do educated atheists really want to remain at their level? Don’t we have better things to think about than "Did Jesus really exist" when we study the Bible?
I blew it on the Shakespeare quote, by the way. I looked it up, and it’s attributed to Sir Walter Raleigh, feeling the axe that was soon to behead him. “It’s a sharp remedy, but a sure one for all ills,” he said.
By the way, Jj says, “religion is myth.” This is clearly untrue. “Religion” includes ritual, poetry (the psalms), music, meditation, social hierarchies, theology, political structures and a great many other facets that I forget. “Myth is religion,” is a reasonable statement – “religion is myth” is not. This is another tendency of the Fundamentalists – they emphasize myth over the other aspects of religion. However, we need not take our own approach to looking at religion from them (I hope).