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#320516
Tamminen wrote: September 27th, 2018, 4:39 pmI think it is simpler than that. We have 3 frames:

Frame D: you standing with your clock.
Frame T1: I walking away from you with my clock.
Frame T2: I walking towards you with my clock.

You observe with your clock in frame D that my clock in frame T1 ticks slower than your clock.
You observe with your clock in frame D that my clock in frame T2 ticks slower than your clock.

I observe with my clock in frame T1 that your clock in frame D ticks slower than my clock.
I observe with my clock in frame T2 that your clock in frame D ticks slower than my clock.
And when we're reunited, you find that your clock actually ticked more slowly than mine while you were away, so you know that what you measured while you were away was a misrepresentation of what was actually going on. You have discovered the existence of an underlying reality that disagrees with direct single measurements.
#320537
David -
The big question then is why people insist on asserting the superiority of SR and GR when they should be ruled to be inferior theories using much greater complexity to account for the same facts.
I don’t know. My ignorant assumption is because the mathematical formulae give more accurate readings when applied to reality (science was once called “applied philosophy” and it is evidence based at its heart, by way of experimentation.) As for causality and a “block universe” that is more a matter of ontology, epistemology and teleology - and I know many physicists openly talk about how speculative theories bleed into metaphysics.
"I've never been outside of Peru" means exactly what it says. If someone has never been in Peru (and has therefore never left Peru, that would mean that they have always been outside of Peru, in which case for them to claim they've never been outside of Peru would not be correct.
My point was it is open to different interpretation. Maybe you should take our own advice and learn that what you say can and will be taken differently by someone else. It is a quite logical analysis to say I’ve never been outside of Peru - meaning I’ve never left Peru - to be preceded by the fact that I’ve never been in Peru.

From my perspective most of the thread seems to be a out semantics and two people peferring to “win” and argument rather than understand what is being said or how what they are saying may be misconstrued.
#320538
David Cooper wrote:"At the same time" can refer to a single instant in time. "While" (and "during") refer to a stretch of time.
My point is that it refers to time (whether it's an instant or a period is not the issue) and that therefore, for completeness, the clock being used to measure that time needs to be clearly specified.

I'm always trying to get back down to clearly identifying where we fundamentally disagree with each other, so that we can see why we will (it seems) always be talking past each other. As I've said before, I think our fundamental disagreement is over what physics is, and what the laws of physics are. As I've said many times, I think that propositions in physics (and science generally) always, one way or another, however indirectly, have to relate to something that can be observed/measured. They have to be falsifiable/verifiable.

Based on all your talk of things happening in an "underlying reality" without apparent reference to how they could be empirically verified to be happening, I suspect you disagree. But when I suggested previously that this is the cause of our disagreement you disagreed. In the context of my description of what the laws of physics are, you said we were simply using different words to describe the same thing. I don't think so. If that were the case, we would not be accusing each other of self-contradiction. If two people are describing the same thing but just using different language, either they're both being logically consistent or neither of them are.
If you walk away from me with your clock and then bring it back, the ticking that your clock did while you were away occurred while my clock was ticking between the time of your departure and your return. In the same way, your clock was ticking between your departure and return, and while your clock was ticking, so was mine. They've recorded different amounts of (apparent) time passing during that time. Both ends of this time are perfectly synchronized for us as the two clocks were at the same location just before you set out and were at the same location as each other again as soon as you returned.
And, in the absence of other clocks, the only way that we establish how much time they've recorded as passing is by comparing them to each other. Your language (such as the use of the word "apparent") always suggests to me that you have another, universal time in the back of your mind, and that you don't appear to believe that time to be associated with any actual clock. But I could be wrong. Let's see.
There are two clocks involved, and each has measured itself against the other. One has ticked less than the other, and both agree on which one that is.
Yes, one clock has registered fewer ticks, since last they met, than the other.
It's both of the clocks that were referred to. Other clocks exist (including your third clock), but we can restrict ourselves to the two that we already know.
OK, good. And we must remember that when we measure time we are always comparing the readings on one clock to the readings on another.
What do experiments tell us? You walk away from me and come back while I stay still, and your clock runs slower than mine. If you walk away at a constant speed and I wait for a bit before running after you, when the clocks are reunited, mine's run slow. When we walk along at a constant speed and I then run on ahead, then wait for you, again my clock has run slower than yours while they were apart. When we walk along at a constant speed and I stop, then run after you to catch up, again my clock has run slow while they were apart.
OK. Various examples of observers carrying clocks moving relative to each other. And you've specified (below) that, in all cases, one of them changes the inertial reference frame WRT which it is stationary (changing speed) and one stays stationary WRT the same inertial reference frame throughout.
In each case, the clock that didn't change speed ticked at a constant rate while the other clock ran slow on average.
What do you mean by "ticked at a constant rate"? Relative to what? The only way I can assess whether any clock is ticking at a constant rate is by comparing that clock's ticks with those of another clock which I deem to be ticking at a constant rate. As I sit here and look up at the clock on my wall, I deem the second hand of that clock to be ticking at a constant rate. How? By comparing it to my own internal sense of time - my biological clock. Or by comparing it to some other clock. How else would I make that judgement?
If the clock that changed speed ran fast on one leg of its trip, it must have run slow on the other leg. If it ran fast on leg one of one trip, it must have run slow on leg one of one of the other trips. There are simple rules about how logic applies to these cases, and what comes out of this are conditions about what must have happened in one case if a clock ran fast in another case.
When the clocks are reunited, if one clock is found to have ticked more relative to the other clock, then, unless the observers also observed their respective clocks in transit, via signals sent between them, we know nothing of the details of what happened there. Although, if we wish, we could discuss doing such an experiment and see what happens. We just know the number of elapsed ticks at the two points when they meet.

Remember, in the absence of other clocks, there is no other meaningful sense in which we can say "it ran fast".
The analysis using different frames provides accounts proposing whether a clock ran fast or slow on different legs of the trip, and different frames produce contradictory accounts. They are simply not compatible.
And here is the nub of our disagreement, once again. It really is essentially the same as our disagreement over the movements of observers WRT various reference frames, despite you saying that is a distraction.

If, on reuniting the two clocks, clock A is found to have ticked more times than clock B and therefore clock B is found to have ticked fewer times than clock A, there is obviously no contradiction in that. The only possible reason why you might see a contradiction appears to be that you always implicitly assume that there is some absolute sense in which one clock ran fast and the other ran slow. So you're effectively imagining some "absolute clock" against which they can both be compared. i.e. you're assuming the existence of what you refer to elsewhere as Newtonian Time. You're assuming the existence of that which you wish to demonstrate. A "begging the question" fallacy. And you think that there is some sense in which the number of ticks recorded by Newton's clock (as it were) is "right" and one or both of our two clocks are therefore "wrong".

That's the only reason I can think of as to why you would see a contradiction where obviously none exists.
#320542
To Tamminen:
David Cooper wrote:And when we're reunited, you find that your clock actually ticked more slowly than mine while you were away, so you know that what you measured while you were away was a misrepresentation of what was actually going on. You have discovered the existence of an underlying reality that disagrees with direct single measurements.
Here again, I think, is an example of you apparently slipping in a reference to Newton's clock (as I'm calling it) by talking about "misrepresentation of what is actually going on". As far am I'm concerned, you're simply asserting the existence an absolute clock and further asserting that any clock which is not measured to be ticking at the same rate relative to that clock is, in some way, "misrepresenting reality".

It's the same as your assertions that if I measure my velocity with respect to reference frame A I must also be stating something about my velocity relative to reference frame E (my notation for your concept of an "absolute frame" in which the ether is stationary). Clearly I'm not stating that. And then to add more confusion, you get muddled about your position even on this:
Of course you're not also asserting that you are stationary in frame E. The frame is, however, automatically making a proposal that it might be the absolute frame.
viewtopic.php?p=320466#p320466
User avatar
By Halc
#320551
David wrote:The big question then is why people insist on asserting the superiority of SR and GR when they should be ruled to be inferior theories using much greater complexity to account for the same facts.
I disagree with the complexity thing. LET is now the same as GR, but with the addition of a preferred frame, and undetectable ether, which makes it pretty much the same complexity but with small additions.

To illustrate the complexity of the LET additions, I ask how long the year is in seconds. Einstein says 31556925 seconds, which is computed at sea level using a sidereal clock waiting for the sun to cross the equator. What is that figure in your view? Show your work. Problem is, our clocks are not at rest and at zero potential, so they don't count real seconds, so we need to bias that answer by the dilation factor, and it is the computing of that factor that I'm interested in. I asked for a year, not a day, since our absolute speed varies day by day and hour by hour, but it all mostly averages out over a year.
Burning ghost wrote: September 28th, 2018, 12:41 am From my perspective most of the thread seems to be a out semantics and two people peferring to “win” and argument rather than understand what is being said or how what they are saying may be misconstrued.
About the semantics. David's definitions of basic terms like frame, speed, velocity and acceleration are not wrong. They're just only applicable to LET. David applying those definitions to theories that hold to Galilean principle of relativity, and finding contradictions, is where 'wrong' comes in. Those words have standard meaning to Galileo, Newton, Einstein, and the lot, and to show what the thread title references, one needs to consider the theories (SR in the title) using the language as it is defined in these theories, not as it is defined in some different theory, however right that theory might be.

That is why I for the most part have dropped out of this conversation. David will not consider a theory using its own definitions of those words, so his assertions carry no weight.
#320564
I think I still dispute that David's definitions of basic terms like "acceleration" are merely different and not wrong. As I've told him, I think the definition of terms like that are standard bits of physics, irrespective of SR or LET. The trouble is, his obsession with the idea that everyone has been brainwashed by SR leads him to apply that accusation even to people who have never heard of SR. Since the definition of a term like "acceleration" pre-dates SR, I presume he would even claim that people who lived before Einstein was born, and who accept the standard definitions of such terms, were brainwashed by a theory that didn't exist yet.
#320569
Halc -
That is why I for the most part have dropped out of this conversation.
And why the most part I cannot even seem to enter it. Such is life. Things lke this are tough. Each person understands themselves, but often communicating such things is another deal altogether. Steve and David seem persistent enough so maybe they’ll be able to find some common understanding if they present any possible possible misconception as best as they can.
By Tamminen
#320572
David Cooper wrote: September 27th, 2018, 5:10 pm
Tamminen wrote: September 27th, 2018, 4:39 pmI think it is simpler than that. We have 3 frames:

Frame D: you standing with your clock.
Frame T1: I walking away from you with my clock.
Frame T2: I walking towards you with my clock.

You observe with your clock in frame D that my clock in frame T1 ticks slower than your clock.
You observe with your clock in frame D that my clock in frame T2 ticks slower than your clock.

I observe with my clock in frame T1 that your clock in frame D ticks slower than my clock.
I observe with my clock in frame T2 that your clock in frame D ticks slower than my clock.
And when we're reunited, you find that your clock actually ticked more slowly than mine while you were away, so you know that what you measured while you were away was a misrepresentation of what was actually going on. You have discovered the existence of an underlying reality that disagrees with direct single measurements.
This is the twin paradox, and its solution within SR can be found in many scientific and popular articles. The main points to be considered are:

1. My trip consists of two frames.
2. Simultaneity observed with my clock in frames T1 and T2 is not the same as simultaneity observed with your clock in frame D.
3. Because of all this, when we are reunited your clock shows the same reading for me in frame T2 as for you in frame D. Only my own clock is not in sync with your clock any more.

Perhaps someone can explain this better.
#320587
Burning ghost wrote: September 28th, 2018, 12:41 am
The big question then is why people insist on asserting the superiority of SR and GR when they should be ruled to be inferior theories using much greater complexity to account for the same facts.
I don’t know. My ignorant assumption is because the mathematical formulae give more accurate readings when applied to reality (science was once called “applied philosophy” and it is evidence based at its heart, by way of experimentation.) As for causality and a “block universe” that is more a matter of ontology, epistemology and teleology - and I know many physicists openly talk about how speculative theories bleed into metaphysics.
There is no mathematical superiority of SR/GR over LET, so that isn't the reason. My complaint is that we have a physics establishment that pushes the metaphysics of SR and GR, and while many people claim that they don't do this, the reality is that they actively pay people to push their propaganda about the rightness of SR and GR. They shouldn't be allowed to get away with that.
My point was it is open to different interpretation. Maybe you should take our own advice and learn that what you say can and will be taken differently by someone else. It is a quite logical analysis to say I’ve never been outside of Peru - meaning I’ve never left Peru - to be preceded by the fact that I’ve never been in Peru.
That doesn't work logically at all. It is possible for "I've never been outside of Peru" and "I've never left Peru" to be interpreted the same way if you assume that the person is in Peru and has always been there, but if you consider the possibility that the person isn't in Peru or that they are in Peru but were previously somewhere else, the former claim flatly rules that out. No one saying "I've never been outside of Peru" while knowing that they are outside of Peru or that they have in the past been outside of Peru would fail to realise that they have just made an incorrect statement.
From my perspective most of the thread seems to be a out semantics and two people peferring to “win” and argument rather than understand what is being said or how what they are saying may be misconstrued.
That's because you see some people ducking and diving to avoid accepting that an argument is correct. Why not ignore all that and just address the argument directly yourself? Can causality be real in a block universe where there is no process to generate effects from their supposed causes? Can a theory be mathematically sound when it generates claims that 1/2 = 2? Is a model that depends on fake causation better than a model with real causation? Is a model which generates contradictions better than one that doesn't? Everyone should be prepared to spell out where they stand on these issues, and then it will become crystal clear how rational they are. We have physicists pushing irrational models over rational ones and making out that it isn't their job to make judgements about which models are better while they tell us that the irrational ones are better! It's bonkers. And if they won't discuss the issue, it needs to be discussed by people who specialise in the correct application of reasoning rather than contrary people who just dismissively say, "Pooh - philosophy!"
#320590
David -

Strange. Even when you agree about the Peru issue you make out that I was wrong. Why is that? Either you agree that it can be interpreted differently or you don’t. Clearly you say it can, yet you also wish to disagree.

I’d also suggest you stop making claims as to what is and isn’t “logical”. It is logical for it to be interpreted differently. Logic has bugger all to do with semantics, it is purely based on truth values (unless I am very badly mistaken?)

Anyway, I think I’m done here. For real this time :)

Enjoy your talk with Steve.
#320597
Steve3007 wrote: September 28th, 2018, 2:23 amMy point is that it refers to time (whether it's an instant or a period is not the issue) and that therefore, for completeness, the clock being used to measure that time needs to be clearly specified.
We have two clocks comparing themselves with each other. How is that unclear?
As I've said many times, I think that propositions in physics (and science generally) always, one way or another, however indirectly, have to relate to something that can be observed/measured. They have to be falsifiable/verifiable.
If you can't do something as simple as comparing two clocks, I don't see how you can measure anything.
Based on all your talk of things happening in an "underlying reality" without apparent reference to how they could be empirically verified to be happening, I suspect you disagree.
You walk away from me with your clock, and then you return. You say that your measurements tell you that your clock was ticking more quickly than mine during both legs of your trip. The clocks tell you though that your clock ticked more slowly than mine. Do you really want to dismiss the measurement that reveals an underlying reality that conflicts with the naive measurements you made while travelling?
But when I suggested previously that this is the cause of our disagreement you disagreed. In the context of my description of what the laws of physics are, you said we were simply using different words to describe the same thing. I don't think so. If that were the case, we would not be accusing each other of self-contradiction. If two people are describing the same thing but just using different language, either they're both being logically consistent or neither of them are.
Most of the time we're understanding things the same way, but you're simply denying the existence of the clear contradictions that show up. You may be doing that because you're not seeing them as contradictions in one model that lacks running time where they have no relevance, but you're being asked to look for the contradictions in the context of a model with running time where they are highly relevant. Different models fail in different ways, but you can't cure a fault in one broken model by pointing to a different broken model and pointing out that it isn't a fault there. Suppose you have two cars, one with no wheels and the other with no engine. If someone complains that one of the cars doesn't work because it has no wheels, you don't prove him wrong by pointing at the other car and showing him that it has wheels, and if he complains that the car with wheels has no engine, you don't prove him wrong by pointing back at the first car and showing him that it has a engine - both cars are broken.
And, in the absence of other clocks, the only way that we establish how much time they've recorded as passing is by comparing them to each other. Your language (such as the use of the word "apparent") always suggests to me that you have another, universal time in the back of your mind, and that you don't appear to believe that time to be associated with any actual clock. But I could be wrong. Let's see.
We compare them with each other on two occasions when they are together, and we find that while they were apart, one of them ticked more than the other. That is one measurement. We have other measurements which conflict with that, because you also made two measurements while you were travelling which informed you that your clock was ticking faster than mine. If those measurements were the only reality, they would agree with the other measurement that says that your clock ticked more slowly than mine, but they don't agree. That shows that there is an underlying reality which doesn't match up to some of the measurements, and that means that some of the measurements are giving you apparent relative ticking rates rather than actual ones.
OK. Various examples of observers carrying clocks moving relative to each other. And you've specified (below) that, in all cases, one of them changes the inertial reference frame WRT which it is stationary (changing speed) and one stays stationary WRT the same inertial reference frame throughout.
Indeed.
In each case, the clock that didn't change speed ticked at a constant rate while the other clock ran slow on average.
What do you mean by "ticked at a constant rate"? Relative to what? The only way I can assess whether any clock is ticking at a constant rate is by comparing that clock's ticks with those of another clock which I deem to be ticking at a constant rate. As I sit here and look up at the clock on my wall, I deem the second hand of that clock to be ticking at a constant rate. How? By comparing it to my own internal sense of time - my biological clock. Or by comparing it to some other clock. How else would I make that judgement?
We don't technically know that any clock is ticking at a constant rate. The speed of light could be going down all the time as the universe expands, for example, and the only sign we'd see of that is an apparent increase in the rate of expansion of the universe which we would likely attribute to dark energy. There are numerous ways in which a clock's ticking rate could change without us realising it (including an alien that created the universe fiddling with the controls), but whatever slowing might be happening for that clock is clearly also slowing the other clock too in equal measure, because whenever we do experiments, everything behaves as if a clock that remains at rest in an inertial frame ticks at a constant rate. Any interference with it is universal to the clocks that we're comparing, so we can ignore it and treat the system as if clocks at rest in inertial frames tick at constant rates.
When the clocks are reunited, if one clock is found to have ticked more relative to the other clock, then, unless the observers also observed their respective clocks in transit, via signals sent between them, we know nothing of the details of what happened there. Although, if we wish, we could discuss doing such an experiment and see what happens. We just know the number of elapsed ticks at the two points when they meet.
We can measure the relative ticking rates while the clocks are moving relative to each other, correcting for the 100% predictable Doppler effect. This gives us measurements which make out that our clock is ticking faster than the other at all times throughout the trip.
Remember, in the absence of other clocks, there is no other meaningful sense in which we can say "it ran fast".
Yes there is - to each clock, the other clock appears to be ticking at a lower rate.
The analysis using different frames provides accounts proposing whether a clock ran fast or slow on different legs of the trip, and different frames produce contradictory accounts. They are simply not compatible.
And here is the nub of our disagreement, once again. It really is essentially the same as our disagreement over the movements of observers WRT various reference frames, despite you saying that is a distraction.
No - this time we have an absolute answer which tells us that one clock ran slower (on average) than the other, and that gives us a glimpse in the direction of the underlying reality, demonstrating that there is one. We also know that while you were moving your clock away from me, that clock was at rest in an inertial frame, and that while you were bringing it back, it was again at rest in an inertial frame. We can assume that it was ticking at a constant rate throughout each of those periods in which it was at rest in an inertial frame. [Let's do the experiment in such a way that you move away from me at the same speed relative to me as you do on the return leg.]

This gives us five possibilities for the underlying reality (if we assume that time runs):-

(1) Your clock was ticking more slowly than mine during both legs of the trip.

(2) Your clock was ticking more slowly than mine during the first leg of the trip, and at the same rate as mine during the second leg.

(3) Your clock was ticking at the same rate as mine during the first leg, and more slowly than mine during the second.

(4) Your clock was ticking more slowly than mine during the first leg, and more quickly than mine during the second.

(5) Your clock was ticking more quickly than mine during the first leg of the trip, and more slowly than mine during the second.

Each of these possible accounts of the action ties in with accounts generated from frames of reference, but they are rival accounts which are incompatible with each other because they contradict each other. For any two of them to be true, a clock would have to be ticking at two different rates relative to the other clock at the same time.

If we repeat the experiment in the opposite direction (meaning that you set out in the opposite direction from the one you did the previous time), the same five possibilities apply, but we can then combine the results of the two experiments to derive further truths such as:-

(A) If (2) applies to the first experiment, then (3) must apply to the second experiment.

(B) If (3) applies to the first experiment, then (2) must apply to the second experiment.

There are many other such truths that can be derived in the same way, particularly if we consider how much slower or faster one clock might have ticked on one of the legs compared with the other clock, and we can carry out the experiment in many different ways by changing the speed that my clock is moving at, but we already have more than enough here to work with. There is a frame of reference that generates claim (2) for the first experiment, and there's another frame that generates claim (2) for the second experiment. For both of the claims from these rival frames to be true, we'd have to accept contradictions. Rational people don't accept contradictions though, so we can say: if (2) for the first experiment, not (2) for the second experiment. Contradictions pop out all over the place unless we recognise that for one claim to be true, others that contradict it would necessarily need to be false.

So, what exactly are the claims that are generated from different frames? My clock's rest frame produces claim (1), that your clock runs slow on both legs. Your clock's rest frame during the first leg produces claim (5). Your clock's rest frame during the second leg produces claim (4). These are incompatible claims, so we can't take them all to be true. They need to be taken as truths about how things appear rather than how they actually are, so we are forced to recognise that there's an underlying reality which is not accurately described by these claims. The frame in which my clock's at rest therefore produces the claim that (1) appears to be the underlying reality. The frame in which your clock is at rest throughout the first leg produces the claim that (5) appears to be the underlying reality. The frame in which your clock is at rest throughout the second leg produces the claim that (4) appears to be the underlying reality. These are the LET wordings, whereas the previous wordings are the ones that have become SR dogma. Attempts to disassociate SR from the former wordings will either require it to take on the LET wordings and accept that there's an absolute frame, OR you can try to sit on the fence and leave your options open, but how do you gain anything by keeping your options open in such a way that you're taking up the LET position with one sole difference, that you aren't ruling out the other option which generates contradictions that rule it out? If you rule out the former wording, you logically have to shift to the latter wording (of LET). This is why the set 2 models are no longer in play - they're gone.
If, on reuniting the two clocks, clock A is found to have ticked more times than clock B and therefore clock B is found to have ticked fewer times than clock A, there is obviously no contradiction in that. The only possible reason why you might see a contradiction appears to be that you always implicitly assume that there is some absolute sense in which one clock ran fast and the other ran slow.
There clearly is an absolute sense in which one clock ran faster than the other - the most direct measurement that can be made tells us precisely that one clock ran faster than the other.
So you're effectively imagining some "absolute clock" against which they can both be compared. i.e. you're assuming the existence of what you refer to elsewhere as Newtonian Time.
We're comparing two clocks that we can see and touch. Where are you dragging another time into the measurement?
You're assuming the existence of that which you wish to demonstrate. A "begging the question" fallacy.
Are you trying to make out that one of our two clocks doesn't exist? Which one doesn't exist?
And you think that there is some sense in which the number of ticks recorded by Newton's clock (as it were) is "right" and one or both of our two clocks are therefore "wrong".
We can do everything with our two physical clocks. They tell us everything we need to know for us to understand that we can't trust either of them to record actual time.
That's the only reason I can think of as to why you would see a contradiction where obviously none exists.
Oh sure - there's obviously no contradiction in two clocks each ticking faster than each other, for people who are irrational.

Let's do something else with our clocks. We repeat the first experiment and see that your clock ticked more slowly than mine (on average). I then move my clock at the speed you carried your clock at during the first leg of that first trip and you race on ahead of me with yours, then wait for me to catch up. Again my clock has ticked more than yours, so we don't learn much from that. But let's try it again with me walking at the same speed, but this time you stop for a while, then race after me. Again, your clock has run slower than mine. But look at what's just happened. During this third experiment, my clock was moving through space at the same speed as yours was during the first leg of the first experiment, and your clock was moving through space during the first leg of the third experiment at the same speed as my clock did during the first experiment, so they've swapped places. Is my clock ticking faster than yours during the first leg in the first experiment and then ticking faster than yours during the first leg of the third experiment? No - it cannot be doing so without contradiction. If my clock was ticking faster than yours during the first leg of the first experiment, it must be ticking slower than yours during the first leg of the third experiment. Alternatively, if my clock was ticking faster than yours during the first leg of the third experiment, it must have been ticking slower than yours during the first leg of the first experiment. These are incompatible possibilities - if one of them is true, the other is necessarily false. SR makes out that both possibilities are true, or at the very least, it denies that if one is true the other must be false. However, all competent mathematicians and logicians say that if one is true the other is false. They understand contradictions, and they reject them. The only reason they're tolerated in SR is that they don't apply to set zero models (in which no clocks tick at all), but when we're looking at set 2 models, they absolutely do apply and those models are invalidated by them.
User avatar
By Halc
#320598
Tamminen wrote: September 28th, 2018, 12:55 pm This is the twin paradox, and its solution within SR can be found in many scientific and popular articles. The main points to be considered are:

1. My trip consists of two frames.
2. Simultaneity observed with my clock in frames T1 and T2 is not the same as simultaneity observed with your clock in frame D.
3. Because of all this, when we are reunited your clock shows the same reading for me in frame T2 as for you in frame D. Only my own clock is not in sync with your clock any more.

Perhaps someone can explain this better.
No, you got it pretty much correct. David only considers the ordering of events from the one preferred frame (unspecified in your example, but it could have been any of them, but probably a 4th one).

Not sure what you meant by "your clock shows the same reading for me in frame T2". Your T clock shows a time on it when you get back to the D clock, and it is a different number, so that isn't the same reading. I think you mean that if you stop when you get home, your clock will resume ticking at the same pace as the D clock, which is correct.
This seems to be the nature of reality. It really does take less time to go from Tuesday to Wednesday by a moving route than by sitting on your behind the whole day.
#320599
Burning ghost wrote: September 28th, 2018, 2:56 pm Strange. Even when you agree about the Peru issue you make out that I was wrong. Why is that? Either you agree that it can be interpreted differently or you don’t. Clearly you say it can, yet you also wish to disagree.
Because you were wrong. I agreed with you that "I've never been out of Peru" and "I've never left Peru" can be intended as meaning the same thing when spoken by someone who has never been out of Peru, but if the person has been outside of Peru uses the first wording, he is saying something untrue. The two statements do not have the same meaning - the second leaves open the possibility that the person has previously been outside of Peru, but the first does not allow that option. If someone says that they've never been outside of Peru, that cannot be a correct claim if they have ever been outside of Peru. It cannot be interpreted as meaning that they might have been, and the existence of a different phrase with some overlap in meaning with it doesn't change that.
I’d also suggest you stop making claims as to what is and isn’t “logical”. It is logical for it to be interpreted differently. Logic has bugger all to do with semantics, it is purely based on truth values (unless I am very badly mistaken?)
Logic and semantics are tightly tied to each other. You can't do semantics properly in a machine without logic - I work in computational linguistics and this stuff is the bread and butter of my work.
#320600
Steve3007 wrote: September 28th, 2018, 4:24 am
David Cooper wrote:And when we're reunited, you find that your clock actually ticked more slowly than mine while you were away, so you know that what you measured while you were away was a misrepresentation of what was actually going on. You have discovered the existence of an underlying reality that disagrees with direct single measurements.
Here again, I think, is an example of you apparently slipping in a reference to Newton's clock (as I'm calling it) by talking about "misrepresentation of what is actually going on". As far am I'm concerned, you're simply asserting the existence an absolute clock and further asserting that any clock which is not measured to be ticking at the same rate relative to that clock is, in some way, "misrepresenting reality".
We compare the two clocks at the start and end of the trip and find that one has ticked less than the other. We also compare them during the two legs of your trip, and all four measurements (after compensating for Doppler shift) claim that the clock local to the experimenter is ticking more quickly than the other clock. The measurements don't match up, so we know that some of them are misrepresenting the underlying reality.
It's the same as your assertions that if I measure my velocity with respect to reference frame A I must also be stating something about my velocity relative to reference frame E (my notation for your concept of an "absolute frame" in which the ether is stationary). Clearly I'm not stating that. And then to add more confusion, you get muddled about your position even on this:
Of course you're not also asserting that you are stationary in frame E. The frame is, however, automatically making a proposal that it might be the absolute frame.
viewtopic.php?p=320466#p320466
I'm not muddled on any of it. You're just failing to get your head around the facts. The moving vs. not moving issue doesn't give us a glimpse of the absolute, which is why we only resolve it at the end of the argument. The clock ticking business does reveal that an underlying reality exists though, and that's why it's a much more important case.
#320601
Halc wrote: September 28th, 2018, 7:31 am I disagree with the complexity thing. LET is now the same as GR, but with the addition of a preferred frame, and undetectable ether, which makes it pretty much the same complexity but with small additions.
If you're talking about set zero GR, then that's one with fake causality in it, so it's invalid. If you're talking about the set 3 4D non-block model, then it has an absolute frame too, and it's a much more complex aether.
To illustrate the complexity of the LET additions, I ask how long the year is in seconds. Einstein says 31556925 seconds, which is computed at sea level using a sidereal clock waiting for the sun to cross the equator. What is that figure in your view? Show your work. Problem is, our clocks are not at rest and at zero potential, so they don't count real seconds, so we need to bias that answer by the dilation factor, and it is the computing of that factor that I'm interested in. I asked for a year, not a day, since our absolute speed varies day by day and hour by hour, but it all mostly averages out over a year.
It's worked out the same way regardless of which theory you use.
About the semantics. David's definitions of basic terms like frame, speed, velocity and acceleration are not wrong. They're just only applicable to LET. David applying those definitions to theories that hold to Galilean principle of relativity, and finding contradictions, is where 'wrong' comes in. Those words have standard meaning to Galileo, Newton, Einstein, and the lot, and to show what the thread title references, one needs to consider the theories (SR in the title) using the language as it is defined in these theories, not as it is defined in some different theory, however right that theory might be.
When we're looking at the contradictions, we're looking specifically at set 2 models. We are not bound by the language of set zero SR when discussing set 2 models, so we use language appropriate to set 2.
That is why I for the most part have dropped out of this conversation. David will not consider a theory using its own definitions of those words, so his assertions carry no weight.
I'm using language appropriate to whichever model I'm discussing at the time and my assertions carry full weight.
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