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Nick_A, thanks for posting that interesting passage. I do see how a religious person could support freedom or other political policies based on the religious person's beliefs. But I do think a person can support freedom or other political policies without religion. In fact, I am a little worried about the person who only opposes infringing on my freedom because he believes a god says so; would he be willing to violate my freedom if he suddenly disbelieved in any gods and in his religion?
Scott wrote:Regarding the financial bankruptcy of social security, it is a problem that needs to be fixed; and it is a horrible scam insofar as people are forced to pay into it when young and do not receive their benefits when old. But what can be done to repair social security and stop it from going bankrupt--or will it balance out once the baby boomers stop collecting? If we wish to denounce the entire social security system even if we can stop it from going bankrupt, what other way can we ensure that the elderly do not go poor? And the same goes to medicare and medicaid.Privitization, but not in the commonly defined sense. I agree with you that we can't trust individuals to plan for themselves, although I'm sad to admit/concede this. The reality is that we must 'encourage' people to invest their money by offering tax-free incentives, almost like FSAs. Not sure if you're familiar with these, but it's basically a way you can deduct money from your paycheck each month prior to taxation for application towards medical care only. I think the same thing would be practical to replace SS if applied towards savings. Instead, though, I would prefer long-term savings accounts or investments only [i.e. no stocks or short term CDs]. Those who choose not to invest? I hate to sound unconcerned, or 'uncompassionate', but I'm sorry. If you don't take care of yourself, like feed yourself or house yourself, I can't help you. You can turn to your family, friends, or local community and hopefully they can help. But it's not my fault, and I can't afford to fix everybody's problems. Contrary to what many believe, I'm not a rich man
Scott wrote:In regards to medicaid, I also cannot support allowing somebody to "break and enter" and to get the benefits of the coverage without paying the dues; that's stealing the dues. I support treating these people as thieves, making them repay what they stole and perhaps charging them criminally which can result in incarceration or fines. But I do not think that is not a flaw of medicaid as much as it is a flaw of immigration policy, tax policy and the enforcement thereof. I do not think we need to abolish or drastically reform medicaid for this reason anymore than we would close a grocery store for the reason that someone broke the law and stole products from the grocery store.I agree that it is a major flaw of immigration policy, but it is definitely an issue that medicaid needs to iron out as well. As far as the medicaid system itself, I once again disagree with my obligation to provide health care for others. I believe that those who need health care and cannot personally afford it can voluntarily participate in a health care program. When a large number of people engage in this program, the premiums taken in [while not a large amount from each individual] can offset the amount spent on care. Insurance companies exist because they make money, and premiums (I've come to find) are affordable if you're willing to find a plan that fits. Just because they're poor doesn't mean they're less healthy, although this is the fear tactic that the statist [or proponent] will use.
Scott wrote:Regarding your comments on the environment, whitetrshsoldier, I again think we agree fundamentally. I think Levin, you and I all would all support using force to stop one person or group of people from polluting the environment in a way that causes harm to other people (or their property), right? As for particular, specific issues such as whether or not one specific corporation's activities are hurting our environment or exactly how much we need to limit one person or group's pollution requires a specific analysis of that specific case, as I outlined in my article Public Health - A Gray Issue in Political Philosophy, which for that matter can apply to issues of public health, public safety, the environment, national security threats, terrorism, etc.I agree in a extended sense. One would have to prove the harm first, and environmentally, that is difficult to do. Would you agree that environmentalists have attempted to, and have, prosecuted others too quickly and with too little scientific data to support their claims in the past? Consider DDT or CFC, when environmental activists have outlawed chemicals because of their 'damaging' potential. If, instead of just banning these substances, had we used force against the people using them, how much damage could we have caused? Outlawing DDT alone killed millions. But how much worse could it have been if we destroyed the factories and/or applied force to the individuals making the chemical? It would have been looked at in retrospect, with our current knowledge, as an atrocity.
Scott wrote:As for the scientific issue of whether mankind's activity is causing our climate to warm, I think it is but that is a factual disagreement and one that I do not think we need to sort out at this time. To me, this is analogous to agreeing to oppose murder but disagreeing about whether or not the defendant in a single murder case is guilty.
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