arjand wrote: ↑May 14th, 2020, 3:52 am
When one looks at the origin of consciousness, one looks at the origin of a manifestation. The mentioned properties such as cognition, perception and memory are manifestations. At question would be: why do those manifestations exist? What is the cause or origin?
And to answer those questions you will address only biological phenomena at large scales where neutrino's never enter into the discussion. If you want to know anything about the origins of consciousness, you will be looking at the evolution of the organs making up nervous systems. You will not be doing physics.
arjand wrote: ↑May 14th, 2020, 3:52 am
(2018) The role of Quantum Mechanics in Nature
The brain could use quantum mechanical neutrino interactions between existing atomic nuclei (Goodman 2015) to create the mind where a ‘global’ communication and mental experience (consciousness) could take place.
The only way this guy's "theory" (I'm being overly generous by even calling it a theory) makes any sense at all is if it is understood to be addressing a specific process in the brain that shapes memory, perception, or cognition. Talk of quantum mechanical processes just "creating the mind" without those specifics is hopelessly vague to the point of meaninglessness.
For instance, one of the big hurdles any working theory of consciousness has to address is the so-called "binding problem". If it were discovered that processes involving quantum physics and neutrino's were occurring in the brain to cause binding between different modules, that would be a successful contribution of physics to understanding just one of the processes that produce consciousness. But it would NOT be a theory of consciousness, merely a component of one.
Again, any talk of quantum physics or subatomic particles that does not directly address specific processes involved in memory, perception, or cognition has absolutely to do with consciousness.
And if the "theory" mentions consciousness without discussing any of those subjects in a substantial manner, it doesn't even rise to the occasion of being legitimately scientific.