Ecurb wrote:Yes, Jj, I 'understand the difference" between myths people believe in and those that they don't. However, it doesn't bother me like it bothers some people who post here. I mean (since I studied anthropology) if you were an anthropologist and were studying in the wilds of New Guinea, would you be interested in whatever religion they practiced there, or would you feel called on to tell them, "It's all bogus! Your Gods don't exist! They were borrowed from other Polynesian cultures!" To some extent, it's a matter of respect. It's reasonable to disagree with others, but not to think them morons for disagreeing with you.
I did not say anything about teaching these New Guinea natives that their religious practices are bogus. I talked about teaching our children that the religious practices that the people around you will try to teach you will be bogus. I did not say anything in this debate about tearing down anyone else's religion, in fact I argued pretty hard in the beginning of this topic against the premise that teaching your child your own religious beliefs is not abuse. (I believe personally that mankind will be better off without religion, but have not argued this position).
One of my counters to their argument was that their conclusion was based on the christian religion being untrue as being their foundation of of calling to abuse and therefore any thing a parent teaches a child that turns out fo be untrue could then rise to the level abuse, to which their counter was that they would not even teach children that atheism is true, but allow their child to choose on their own.
That is where I entered my counter to this in that we have a duty to prepare our children for life and issues that they may face in their adult life. One of those will definitely be religion. I beleive we must equip our children to help them make the critical choice in this matter instead of crossing our fingers and just hope the child gets it right when that day arrives with no preparation.
-- Updated July 17th, 2012, 5:36 pm to add the following --
Ecurb wrote:I can understand the perspective of Jj, by the way, who used to be a believer and still struggles with the disonance between his current and former world views. I'm pretty sure that all my grandparents were atheists, as well as my parents, so I'm more distanced from religion, and it doesn't seem threatening to me. Perhaps one must go through an anti-religion stage to reach the "post-religious" state.
From a psychological perspective, this may be what it appears, but I do not think it is. When a person first learns that their religion which they beleived and practiced their whole life is false, then they do actually experience grief. I went through all the classic stages of grief in the months following my revelation.
Coming out on the other side, my original view towards my past religion was one of high tolerance. In fact, I surmised at the time that some people were probably incapable of living life without religion. Some people were better people for the false religion in my mind.
However, after reading Dawkins, Hitchens and Dennett, I became convinced of their thesis that religion is evil and it is hindering mankinds progress. Good people are good people with or without religion. Evil people are evil people with or without religion. However, religion is the only thing capable of making a good person perform evil acts.
-- Updated July 17th, 2012, 5:46 pm to add the following --
Ecurb wrote:
Also, I disagree that "religion is based on mythology." One "school" of thought in the anthropology of religion is the so-called "Myth-ritual" school. It posits that ritual preceded myth, and that myths actually developed (in part) as explanations for rituals. This makes sense, since non-human animals practice a variety of rituals, but (lacking sophisticated language) do not tell myths. So the "dying and rising God" motif developed out of rituals designed to revive the fertility of the fields after the winter (acc. to this school of thought). The myths came later -- as stories that explained the rituals. So (again) the notion that "religion is based on mythology" is a very Christian and even Fundamentalist notion. Ritual may be more essential to the formation of religion. Nobody really knows.
Isn't that just splitting hairs with what I said? I failed to say it in the proper professional progression, but I basically have said that what we know as myth today was religion at some point history to some people. It may not be the whole of what their religion experience was, but the stories that we know as myth were the religious stories of the day.
Placing my argument more squarely in your professional terms, Christianity and the Hebrew Scriptures contained religious memes and common beliefs of the day in which they were developed. The story upon which the copy seemed to have transpired from have been at later dates been catalogued in our literature as mythology, therefore, it is reasonable to state that at some point, Christ, Moses, and Abraham should be catalogued as mythology instead of religion.