Fanman wrote:Dreager,That is different to how I understood your perspective. There are more complex contradictions in that explanation.
you wrote:
Am I right in summarizing the pro-God argument as thus; The reasons for negative aspects of existence cannot be fully understood, and therefore we cannot understand God as the direct cause of these aspects. The reasons for positive aspects of existence cannot be fully understood, yet we can understand God as the direct cause of these aspects.I don't agree with your pro-God argument.
From a believers perspective, there is a force of good and a force of evil in this world who are God and Satan respectively. Satan's purpose in the world is to corrupt people, so that they become evil, or at least do not seek to learn and follow the will of God. Satan also causes suffering to the innocent and is the bane of mankind. Therefore in opposition to your pro-God argument, I would argue that Satan is one of the causes of the negative aspects of existence. That said, Proverbs 3:12 describes how God is a father who corrects those whom he loves. Therefore, the correction that God subjects those he loves to could involve suffering, which is experienced by humans as a negative aspect of existence which God is directly responsible for.
In Isaiah 45:7 God states that he makes peace and creates evil. Therefore he can be held directly accountable for the negative aspects of existence. God also states in Isaiah 55:8 & 9 that his thoughts are not our (human's) thoughts, and that his ways are higher than ours. Therefore, this places us in a position where we may not be able to understand why God does what he does, due to his ways being different to ours. But again, this points to the notion that God can be held accountable for the negative aspects of existence.
I think that the difficulty that arises when negative things happen, is deciding who we attribute them to God or Satan? I think that if the innocent suffer [negative aspect of existence] then it is Satan who is the cause of it. And, if those who God views as guilty of sin suffer, then it is he who is responsible. I genuinely believe that some of God's actions may be beyond our capacity to understand or agree with, but I also believe that God knows best having an infinite amount of wisdom. I mean, God works on a universal scale, from a spiritual platform, whilst we operate on a largely, if not wholly physical platform on an earthly scale.
I find the following perspective useful in understanding suffering in the world - If God permitted his own son Jesus Christ to suffer and die, how much more will he expect the rest of humanity endure?
I believe that God can be the direct cause of positive things that occur, but I also believe that Satan can cause 'good' or pleasing things to occur in people's lives if they worship him. As we are shown in Matthew 4:8 when Satan offers Jesus the glory of all the kingdoms of the world if only Jesus would worship him. I believe that if something positive [the positive aspects of existence] is earned through genuine hard work and natural talent, then it is God who is the direct cause of it. Whereas if something positive is attained through cheating, slighting, not by natural talent or by causing suffering to others then it is Satan who is the direct cause of it. I am not ruling out though, that people can be lucky or have fortunate, chance encouters which benefit them. I would say serendipitously, but I believe that serendipity could be a form of providence.
Negative aspects of existence can therefore be explained by god or satan. If you are bad, then your sufferring can be attributed to a correction of sorts by god. A sort of moral justice, punishment. I do not beleive in punishment of that sort, so we depart there. But with satan entering the equation, being the one responsible for unwarranted sufferring, there arises a few questions.
Did god create satan? If not, how is he omnipotent? If so, how is god good? If god is not only good, but all, why create/not override Satan and prevent negative aspects of existence/suffering, even though being all would negate the existence of satan in the first place? If sufferring has a purpose, why should I not inflict sufferring? If the purpose of some suffering is beyond our comprehension, could I not declare the suffering I inflict to be beyond your comprehension if we are going to accept the incomprehensible as reasonable? (I'm not God, I'm assuming there are some things which others may not comprehend, such as you not comprehending my perspective and I yours at this point in time)
Who declares what is good or bad? How can you rely on the bible if it is not taken literally and is open to interpretation? How do we know whose interpretation is right? Who says what is right or wrong anyway? If taken literally how do we reconcile ourselves with contradications such as "“Whoever kills any man shall surely be put to death” and rape, slavery, torture, sexism, racism, homophobia etc.
This is a ridiculous amount of questions, but to narrow my response to any fewer would be unrepresentative of the amount points you raised which are all equally inconsistent and unreasonable to me. I genuinely want to understand your point of view, I am genuinely interested in understanding the world, which includes you, and consider myself just like you - human and utterly fallible.
Together with TC I feel like this comes across as attacking, but like he says, direct is most effective.