OTavern wrote:Keith Russell wrote:Every now and then, when someone learns of my atheism, the reaction is to question my morality.
The response usually goes like this:
"You're an atheist? Than, if you don't believe that "God" is watching over you, then there's nothing to stop you from stealing, raping, and murdering all the time?"
If the universe is merely a material phenomenon, then deriving oughts from what "is" falls under the naturalistic fallacy, which means there is no universal moral principle to guide behavior.
I agree, but I also think you missed one of the most important points.
It isn't so much that a particular atheists can't be a moral person--perhaps even morally superior to a person who claims to believe in God. Rather, we we see the "advantage" of religion when it comes to statistical trends. Take 2 hundred people 1/2 atheists and 1/2 devout true believers in Christ. Which group will have more people who are willing to violate laws dealing with rape and murder?
To see how this works, lets consider the sacred cow in India.
First,
what is the origin of this strange belief? In India, food was in severe shortage--even the sacred cows themselves are commonly skinny. So killing a cow would obviously provide valuable meat for anyone who wanted to do so. This gives each individual a strong incentive to kill any cow that may exist. But the cows provide milk, which is a much more valuable commodity than the meat--since a single cow can provide life-giving milk for a large number of people year after year. This means that for any given individual it is in their short-term advantage to kill and eat a cow. But for society as a whole, it is in their long-term advantage to prevent cows from being killed.
If there were no social/religious prohibition against killing and eating cows, those who were near starvation would have exceptionally strong motivation to kill the cows to satisfy their short-term needs--at the expense of the society's long term needs.
Second,
how does this belief aid the society? Clearly, not all "atheists" would do such a socially destructive thing, but which group of 100 would you think more likely to have members willing to secretly kill cows for their own personal advantage? The 100 atheists or the 100 devout 'sacred cow' worshipers who believe they will go to hell if they do. The problem, of course, is that it only takes 1% of either group to significantly decimate the cow population and negatively impact the long-term well-being for the entire community.
While this may be an extreme example, I believe it demonstrates all the principles at work in most of the less extreme examples.
Why Religion is Good.
Along with LAWS and other social TRADITIONS, religious beliefs are one of the social forces that create stability and social unity. And in most cases, these laws, traditions and religious beliefs were the result of SOCIAL NEEDS, very similar to the need for cow's milk in India.
Often, as the needs of the society change, we are left with ODD remnants of laws, traditions and religious beliefs that no longer make sense. This occurs because the value of these forces is largely in their STABILITY and the slow rate at which they change. But laws and religious beliefs invariably do respond to the society's needs--as we can see in the changing religious attitudes about abortion, for instance.
A good example of this is shown in an Epistle of Paul where he admonishes the (Thessalonian?)women to not go out in public without wearing a hat. At the time Paul wrote the letter, women who were prostitutes were denoted by their absence of a hat--so the command to wear a hat had a particular meaning and purpose that it does not have in our modern world (or in other cities during Paul's own time).
At one time, the size of a community was directly related to its prosperity. A community had to be large enough to defend itself from the raids or wars by neighboring communities. Thus, a Universal Religious law is to Multiply and Replenish--and anything that interferes with that goal was considered evil--while anything that helped achieve that goal was condoned and encouraged.
This natural law manifested in different ways in different societies. In some, Monogamy was adopted, and men and women were expected to be loyal to one another for the rest of their lives. Anything that interrupted this social pattern was religiously abhorrent--such as birth control, abortion, pre-marital sex, prostitution and so forth. The first two were obvious no-nos because they killed potential members of the society. The second two were prohibited because they tended to produce children who were not sheltered within the more favorable environment of the family unit.
Since the industrial revolution, more 'civilized' attitudes about war, less life-intensive means of waging war, and so forth... these attitudes have begun to change, to the point that killing future human beings has now not only become acceptable but is publicly funded by the government. The attitudes of religions have been slower to change--but even here we see a strong lessening of the religious intensity with which such things as birth control are held to be 'wrong'. Thus, within a generation or two, we can already begin to see the transformation of religious belief to suit society's needs.
My Problem with atheists who denigrate religion , is not that they shouldn't have the right to express their belief... I am arguably agnostic myself... but I don't think it makes any logical sense to try to tear down the belief structures that support and stabilize a society. A society without such structures is total anarchy--which is one of the two possible routes that political evil can take. (the other being the totalitarian/communistic slavery of the people to the whims of big government.)