Pattern-chaser wrote: ↑July 24th, 2024, 7:53 am
Sy Borg wrote: ↑July 24th, 2024, 6:04 am
Which conceptions of God do you find more credible than leprechauns and the FSM?
None of them. That's rather my point, and my position.
Credible — able to be believed; convincing. Credible means 'believable', trustworthily so.
I see no reason to accept (or reject) any of these things. I see only reasons to withhold judgement, pending the arrival of evidence, or anything else, that might justify a reliable conclusion. Only when that has happened can I see any reason to accept any of the things you mention.
Okay, so you are actually atheist rather than agnostic - "Only when that has happened can I see any reason to accept any of the things you mention" is the same position as the rest of us. It's passive atheism, "apatheism" rather than the more actively skeptical atheism of Lagaya, Sculptor and me.
Personally, I think that the various conceptions of God vary as regards credibility. The anthropomorphic God is obviously just wishful thinking by humans, wanting to think that they are special (as opposed to a modern secretion of the Earth's surface). A God that infuses everything cannot be proved or disproved, and there is no known physical means how such a thing could be.
But the subjective God ... we know it exists because so many people have described it. People have believed that agency exists in the ostensibly inanimate since probably before H. sapiens.
While witness testimony is not conclusive, so many witnesses cannot be ignored. Nor can the many witnesses, who have never at any time felt or perceived this "subjective God", let alone a physical one.
That, of course, is the nature of subjectivity - it's variable, unreliable and mercurial. Unlike objectivity, the subjective domain is not limited by physics, but it is limited - by one's mind. Gods can, and do, exist there. In physical reality, the closest we have to gods (so far) appear to be galactic superclusters.