Interesting topic!
I was recently intrigued by the perspective of Mercury in topic
Subjective/objective dichotomy who proposed the idea that humanity went '
off the right track' by following Descartes and by making him 'the father of (Western) philosophy'.
Mercury wrote: ↑January 30th, 2024, 6:44 amthe fact Descartes withdrew a work on physics from publication while Galileo was on trial for the heresy of proving earth orbits the sun. Meditations on First Philosophy (I think therefore I am) was Descartes covering his backside. He did expect the Spanish Inquisition! And he prepared by inventing an alternate epistemology, that subsequently cast him as 'the father of modern philosophy.' But Galileo was right. John Paul II admitted as much in 1979 - yet Western civilisation continues in the course of subjectivism, unto a state of post modern solipsistic nihilism.
Explaining how we get from Descartes to Nietzsche and beyond requires considering the alternative reality;
Since your question involves the concept human intelligence in general from an evolutionary perspective, it seems applicable to seek a reduction to the evolution of philosophy or thought, and thus, to hold philosophy responsible.
From that perspective, it might be of interest to review the philosophical paths that humanity has followed, and to determine whether other paths might have been possible.
Descartes claimed in 1641 that animals are automatons (machines or predetermined programs) that do not feel pain (Descartes used to dissect animals alive to prove it), and
that humans are special due to their intelligence.
Descartes' view that animals are automatons, or machines, that are devoid of consciousness, and that humans are special due to their intelligence, is culturally ingrained in modern Western society.
Why would humans fundamentally differ from animals?
Descartes' view on animals is simply in support of
teleonomy, which is an attempt by Darwinian evolutionary theorists to achieve teleology (purpose in natural phenomena a.k.a. intelligent design) in a way that is compatible with determinism.
When teleonomy is true for lower life, it
must be true for human consciousness.
In that sense, humanity might be ill positioned to defend foundational moral interests when the day comes that AI overpowers that which has made humans special in the view of 'the father of philosophy', who laid the intellectual foundation of modern society.
When human intelligence is no longer special, what is to determine the value of humanity? The intellectual path chosen by philosophy provides an outlook on meaningless 'automatons' that do not feel pain.