Sushan wrote: ↑January 25th, 2024, 10:50 pm
popeye1945 wrote: ↑January 25th, 2024, 10:54 am
Sushan wrote: ↑January 25th, 2024, 4:18 am
popeye1945 wrote: ↑January 18th, 2024, 3:41 am
So, we live by the dumbest common denominator? Not saying you're wrong---- lol!!
I appreciate your humorous take on the idea that society's moral standards might be guided by the 'dumbest common denominator.' While it's a light-hearted way to put it, there's some truth to the notion that the simplest, fear-based moral guidelines can have a significant impact on shaping people's behavior. The idea that fear of punishment, or the concept of sin, keeps people in line is quite prevalent. It's true that for many, the fear of repercussions - whether divine or legal - acts as a deterrent against wrongful actions. However, it's worth considering the depth and effectiveness of such morality. Does this approach promote genuine ethical behavior or just compliance out of fear?
Humanity is by analogy a Doctor Jeckel and Mr. Hyde situation both living within us. The strong psychopath feels no connection/identity with his/her victims thus no compassion, and follows society's morality only to the degree of self-interested investment. Yes, you are right about the degree to which society and peer pressure become involved in the individual's life within society. In the same way, as life adapts and overcomes within nature, society is an example of the adaptive behavior of organisms. Compliance out of fear is to me society's backup, even the concept of the psychopath is a scale measure. Psychopathology is a part of all of us, the deemed psychopath is just more in this realm than the norm, an aberration, biologically consistent through time, and is a necessity for the continuation of humanity.
The complexity of moral behavior goes beyond just fear of punishment. Ethical actions are often driven by deeper understanding, empathy, and a genuine sense of right and wrong. A society's moral fabric should ideally be woven from these nuanced threads rather than just the simplistic fear of retribution. Is a fear-based approach sufficient for maintaining order and morality in society, or should we aim for a more developed and empathetic understanding of right and wrong?
As I've stated, nature is neither moral nor immoral she just is, this is the harsh environment of life in all its forms, and the impetus for the formation of collectives/societies. The forces and rules of society are similar to those in nature, adapt or perish, death is the base fear of all life, and the common fears within society are just cloaked presentation thereof. All of those finer motivations for good behavior you mentioned above, are all dependent upon identifying oneself with the selves of others. Society is a collective of like selves which is the glue/self-interest of the security and well-being of the collective selves.
I am repeating myself but, there is an innate quality to humans, perhaps to organisms in general. The seed of compassion is identifying one's self with the self in others, an expanding concept of the self. Compassion in its turn is the seed of morality, but in a rational world morality would not be based on some supernatural entity, but be based on its proper subject, the conscious self. It was Schopenhauer who asked what goes on when one individual violates the first principle of life, self-survival, in a spontaneous attempt to save another individual. His conclusion was, the impetus just grabs one, in a metaphysical realization that you and the other are one. My former mention of the expanded concept of the self fits perfectly here.
I would further state that this applies to other creatures as well, for there are differences in forms among the world's creatures, but not of essence. This makes nature's harsh reality seem all the harsher, for life lives by consuming itself, symbolically the coiled snake consuming its own tail. I believe the symbol is called the Uroboros. All organisms are born into the world without an identity, and obtain their identity as they move through the context, they finds themselves in. As reactionary creatures the world and the greater cosmos plays the organism like an instrument, the idea of free will is perhaps the most absurd and damaging concept ever conceived. It does serve our limited intellect, and enables the concept of sin and that of full responsibility and guilt in the legal system of those who violate the standards of society. We could do without the belief in free will and take a more humane approach to dealing with criminal offenders, still needing to protect the offenders peers and society at large. It is my belief this would be an evolutionary advancement of the psyche of humanity at large.
I appreciate your insights into the nature of human compassion, the philosophical underpinnings of self-sacrifice, and the challenging concept of free will. While these ideas offer profound understanding, I'd like to add some nuanced perspectives based on real-life experiences and observations.
Your view on innate human compassion raises intriguing considerations. However, real-world observations suggest that compassion is not only an inherent trait but also significantly shaped by cultural and personal experiences. For instance, actions deemed compassionate in one culture might be viewed differently in another. This cultural diversity in moral perceptions indicates that while biological factors might contribute to compassion, societal norms play a crucial role in its expression and interpretation. [/quote]
As in nature, context defines.
Referencing Schopenhauer's idea of self-sacrifice as a metaphysical realization of unity with others is thought-provoking. Yet, altruistic acts can be motivated by various factors, such as duty, professional ethics, and societal expectations. Consider a firefighter who risks their life in a rescue mission. This act might stem from a blend of personal values, professional duty, and societal roles, rather than solely from a deep metaphysical connection with others. It highlights that self-sacrifice and altruism are complex behaviors influenced by a multitude of factors. [/quote]
Schopenhauer was speaking of a most particular example of self-sacrifice, as sacrifice to life's first principle, self-survival. What would bring one to risk one's own life for that of another? I reiterate, it is a metaphysical realization, you and the other are one. As to the above-mentioned societal expectations, peer pressure, and the like, it remains, context defines.
Your discussion on free will is particularly compelling. While it's true that our actions are influenced by our biological and environmental contexts, completely dismissing free will could potentially diminish the importance of personal responsibility and moral agency. Life often presents examples where individuals make conscious, ethical choices despite challenging circumstances or societal pressures. These instances underscore that while we are influenced by various factors, there remains a space for personal decision-making and moral accountability.
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Free will is perhaps the worst concept ever embraced, and the most damaging; besides being an insult to the complexity of the cosmos, it is an egocentric delusion. All living organisms are reactive creatures with the earth and the cosmos the cause of all of life's reactions. If this were not so, evolutionary development/adaptation itself would not be possible. Apparent reality itself is a biological readout, reactions to the source not perceptions of the source. While it is true the lack of free will presents a problem for a punishing legal system, and a controlling religious establishment making sin and utter fraud. We realize we need to project the individual and society at large from those in our midst that would do harm to both. Losing this archaic concept would be an evolutionary advancement to the human species. Again, context defines.