Good_Egg wrote: ↑October 30th, 2023, 5:11 am
Sy Borg wrote: ↑October 29th, 2023, 6:42 am
There will be Palestinian pragmatists who would just like to get on with life who would detest Hamas for their disruptions.
Yes - very true. (And similarly peace-intending Israelis).
One of the important questions for philosophy seems to be the relationship between the individual and the collective.
There are individual Gazans who "detest Hamas" and have had no part in bringing about the violence. People with clean hands.
And there are individuals who support Hamas in the full knowledge of
- Hamas policy of launching rocket attacks from the immediate vicinity of schools and hospitals, so that any return fire causes civilian casualties
- Hamas' inability to inflict serious military damage on Israel. The only pathway by which their actions lead to their desired aim is by mobilising international opinion against Israel. So that civilian casualties on "their own side" are an intended part of the strategy - it won't work without them.
These individuals are getting exactly what they voted for, what they chose.
Similarly, there are individuals in Gaza who have had their land taken from them and have been exiled from their home villages. And individuals who have been born and brought up in Gaza and have as individuals no just claim on land anywhere else.
At the individual level, I think we can all recognise this. Where observers differ is how they characterise the Palestinians in Gaza as a collective
Anyone who sees the group as being characterised by the displaced peaceful individuals will see the Palestinians as the wronged party, the victims who deserve our sympathy and support.
Whereas anyone who sees the same group as being characterised by the Gaza-indigenous warmongering individuals who intend civilian casualties will see them as the problem, the immediate cause of the suffering.
You see where I'm coming from ?
Has anyone come across any intellectually-rigorous process for assigning group characteristics that are not shared by all individuals in the group ?
Or are we doomed to over-simplify differently in purely-subjective ways and thereby fail to agree ?
Yes, I did not mean to side with one or the other. I prefer to look on from philosophy's Mt Olympus, partially because the philosophical issues are far less complex than the political ones, which can fairly be described as chaotic, uncontrolled. The broader sweep of history discards the confusing devils in the detail and considers events in context with longer term dynamics. Philosophy v politics is akin to deep ocean currents v waves in the shallows.
My point was not partisan, rather an observation that societies tend to divide roughly down the middle. If a nation is doing
x, you can be sure about a half of the population would rather they did
y.
Even when there are more than two major parties, the sympathies will ultimately fall roughly into two camps - nationalists and internationalists. The former worry that the latter will weaken their nation's ability to defend and sustain itself during hard times. The latter worries about minorities unfairly excluded by survival-of-the-fittest nationalists during good times. The former wants more homogeneity and coordination while the latter wants more diversity and pluralism.
Of course, if either side gets their way, the society is worse for it - resulting in division and either stagnation or chaos - because societies need to be both protective and expansive to some extent. It's strange that, after dealing with political matters for so long, each political side
still fails to comprehend the value of the other. Thus, the polity continues to be largely populated by demonised strawmen. The usual standard of thinking about these issues remains tribal and primitive.
Alas, the Greeks. For all their faults, their great insights are being swept away by an avalanche of post-modern nonsense, encouraged by commercially-oriented algorithms that play on life's natural negativity bias.