Gee wrote: ↑January 10th, 2023, 5:34 am
Count Lucanor wrote: ↑January 9th, 2023, 2:08 pm
Gee wrote: ↑January 8th, 2023, 11:26 pm
Count Lucanor wrote: ↑January 7th, 2023, 9:12 pm
We need hard, empirical evidence, that there can be consciousness independent of a physical body, if we are to begin to entertain the idea that consciousness survives death of a subject. No such hard evidence has ever been provided.
A few thousand years ago, when we first learned that the moon pulled the tides in and out, what do you think the "hard evidence" for this was? Maybe a large hook that came down from the moon? Maybe the people who testified that they were almost washed away by the incoming tide? Or maybe it was simple observation and a disinclination to believe in coincidence?
If we continue to keep our eyes closed, put our hands over our ears, and hide in the closet, then we will never learn anything!
Gee
I hope that a few thousands years didn't just go by for nothing. We know better now. Anyway, your analogy doesn't apply to the case in question, since there was an observed phenomena (the tides) and there was more than enough hard evidence that they were real. It was then open to find the cause. No one was just hypothesizing that they could exist. Not the case with an afterlife, which has NEVER been observed, and cannot be observed, since by definition it can only occur in another supernatural domain to which the living don't have access to. A good hypothesis could be made IF we had observed in this natural domain of the living any hard evidence of a disembodied consciousness, but we haven't.
Count,
Actually, my analogy does apply. You are forgetting some relevant information that applies like the idea that the "supernatural" is an explanation now, as it was then. Yes, we knew about the tides and we knew what caused them to move -- Neptune. The supernatural was our explanation, and we knew that the "Gods" controlled the tides, tsunamis, water spouts, and even sea monsters.
We knew about the tides and we knew about the moon, what we did not see was the connection between them.
You're responding with the same argument I just refuted. There was the observable fact of tides, it was not disputed. You would never find a forum thread titled: "
Do You Believe in Tides? Why? Any Evidence?". But there's no undisputed observable fact of the afterlife or disembodied consciousness. It is not something that has to be explained, because it hasn't even been established as a real phenomena that can be observed.
Gee wrote: ↑January 10th, 2023, 5:34 am
Right now we know about life and we know about death, but do not see the connection between them.
Pff...it's amazing the ckeek people have to make insane statements like this in order to promote their failed arguments. Since when we don't see the connection between life and death? I would bet it is seen more than a million times a day in ER and funeral homes. In fact, death is defined in terms of life: it is the end of it.
Gee wrote: ↑January 10th, 2023, 5:34 am
You seem to think that the supernatural can not be proven, so it does not exist, yet you still want to argue about it. This appears to be a position where you are making an argument from ignorance. Please get out of the closet before responding.
I don't believe in the supernatural, but I don't need to believe in it to respond to the claims about the coherence of such concept. By definition, the supernatural excludes the natural, and vice versa. There cannot be a world where the natural coexists with the supernatural, because their interactions would require that each one is explained in terms of the other, and you would have an all-encompassing reality that is either called natural or supernatural, but not both. It would be an oxymoron. So, once anyone is declaring the existence of the supernatural, they are declaring the existence of another domain beyond the one where humans live, which is known as the natural world. Regardless of whether one accepts the existence of the supernatural or not, one is forced to acknowledge at a theoretical level that what works in the natural world cannot work in the supernatural world and vice versa, and that includes perception, sensation, thought and everything that relates to the physical and causal laws of nature as experienced by humans. In order for the supernatural to not be part of the natural world, it must be unintelligible. By definition, anything supernatural has to be naturally impossible, which implies its non-occurrence in a natural domain. Evidently, though, the passage from a natural domain to a supernatural one, and vice versa, requires a coherent explanation that is still missing in this natural world of ours.