- August 16th, 2022, 1:49 pm
#420246
I agree, renouncing to a mentality of exactness exposes the speakers to a lot of misunderstanding, but this is the necessary price to pay to get access to the most complex aspects of our existence, such as love, poetry, art. Wanting to be exact means reducing our attention to those elements that are easily protected from misunderstanding through strict definitions. But, once you obtained that kind of protection, what happens to all other elements that cannot be protected because they are too complex? Shall we exclude them from our attention to avoid misunderstanding? Is it ok for philosophy to do this? Should philosophy limit its attention to those things that can be protected from misunderstanding? This seems Wittgenstein's idea when he said "Whereof one cannot speak, thereof one must be silent". I disagree: when we are unable to speak clearly about something, we can still force the language, by using poetry, paradoxical concepts and even contradictions, in order to try to express the inexpressible. In this case, protection from misunderstanding can be obtained by simply keeping in mind that exact understanding doesn't actually exist at all. This means that Wittgenstein didn't realize that, according to his rule, we actually should never talk about anything, and he forgot to practice something that is very normal in philosophy: applying rules to themselves. According to his rule, Wittgenstein shouldn't have expressed that rule: it is itself the first breaking of itself. Philosophy is not maths, and even maths is far from being immune from misunderstanding.