Sushan wrote: ↑February 7th, 2022, 6:07 am
What is your opinion about influences in relation to individuals, as well as the society?
Well, I looked at the blurbs and I didn't see anything that suggested any actual new thought on the topic. So here's the conventional view of the scientific community currently regarding behavioralism.
First, it doesn't matter whether free will exists or not not to behavioralism, it is a 'black-box' stimulus/response model. Stimuli are either environmental in origin, or genetic in origin, or a combination of the two. For example, imprinting, most autonomic nervous system functions, and and some hormonal-induced behaviors are considered 'genetic.'
The problem is that only a limited number of stimuli produce predictably constrained responses sufficient for a predictive model for organisms with more than 300 neurons or so (about that of an earthworm). Hence even if all environmental and genetic factors are controlled, it's still not enough for behavioralism to produce predictable results outside a narrow subset of directly induced autoresponnses from correlated rewards/punishments and activating stimuli.
The significant factor to environmentally induced behavior is time. Positive reinforcements must arrive such that after synaptic delays they are effectively concurrent to the reinforced associations, and negative reinforcements are unpredictable in results after a few seconds. Greater negative reinforcement occurs with extremely high frequency due to hormonal activity, but because it is rightly considered 'torture' experiments on it have been discontinued. Artifical stimulation of physiological functions with drugs is considered 'external stimulus' and therefore does not provide further experimental results. So that's about as much as behavioralism can achieve by itself. The limits of the useful time ranges or reinforced association, even in the absence of other stimuli, imply that there is additional processing occurring that is outside the scope of behavioralism to explain.
Second, as to 'influences,' historically the issue has not been anything to do with free will or behavioralism. The issue has been that members of a society are unaware that they are being influenced in ways that are obvious to other societies, and remain unconvinced, or outright reject the notion, when so informed. As to whether that is the 'most dangerous' factor for individuals, such a thesis presupposes that for example the society is not similar to the Khmer Rouge, where quite obviously, 'influences' are rather petty in respect to other imminent dangers.