- December 4th, 2021, 3:33 am
#400778
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"…we find that one fine art still remained, and must remain excluded from our consideration since there was absolutely no suitable place for it in the systematic context of our presentation: and this is music. It stands completely apart from all the others. What we recognize in it is not an imitation or repetition of some idea of the essence of the world: nonetheless, it is such a great and magisterial art, it exercises so powerful an effect within us, is understood so deeply and entirely by us as a wholly universal language whose clarity exceeds even that of the intuitive world itself; – that we can certainly look to it for more than an ‘unconscious exercise in arithmetic in which the mind does not know that it is counting’, which is what Leibniz took it to be, although he was entirely correct to the extent that he considered only its immediate and external significance, its outer shell. But if it were nothing more, then the satisfaction that it affords would be similar to the feeling we have when some mathematical problem comes out right, and would not be that heartfelt joy with which we see the deepest recesses of our being given voice. Thus, from our perspective, focusing on the aesthetic effect, we must grant it a much more serious and profound significance, one that refers to the innermost essence of the world and our self, and in this respect the numerical relations into which it can be resolved are not the signified but, even in the first instance, the sign. By analogy with the rest of the arts, we can conclude that music must in some sense relate to the world as presentation to presented, as copy to original, since all of the other arts share this distinctive feature, and music has an effect on us that is, on the whole, similar to theirs, but stronger, quicker, more necessary and more unerring. Its imitative relation to the world must also be very intimate, infinitely true and strikingly apt, because it is instantaneously comprehensible to everyone and has a certain infallibility recognizable from the fact that its form can be reduced to completely determinate rules that can be expressed numerically, and from which it cannot deviate in the least without entirely ceasing to be music. – Nonetheless the point of comparison between music and the world, the respect in which the former acts as an imitation or repetition of the latter, is very deeply hidden. In every age, people have played music without being able to give an account of it: content with an immediate understanding of music, people did without an abstract conceptualization of this immediate understanding."
(Schopenhauer, Arthur. The World as Will and Representation. Vol. 1. Cambridge: Cambridge University Press, 2010. pp. 283-4)
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"We may philosophize well or ill, but we must philosophize." – Wilfrid Sellars