RJG wrote: ↑July 29th, 2021, 3:08 pm
3017Metaphysician wrote:Consciousness/subconsciousness works out of logical impossibility by virtue of the logical proposition: He was driving and not driving his car.
Sorry, this is non-sensical to me. Either he was driving his car or he wasn't, ...unless you are implying "he" is two different people?
3017Metaphysician wrote:Descartes was correct by using Modus Tollens.
Descartes did not use "Modus Tollens" in his logic. If you believe he did, then spell out the A and B terms.
Modus Tollens: "If A is true, then B is true. B is not true. Therefore, A is not true."
3017Metaphysician wrote:Either way, it's a given that we must first exist to think.
...you mean we (physical experiential bodies) must first exist to "experience thoughts"? ...right?
3017Metaphysician wrote:I'm glad to see now you understand that we only know our self consciousness/self-awareness through logical impossibility.
Huh? We know of our existence through logic! (...not through logical impossibility).
3017Metaphysician wrote:It's an important distinction. Much like Time itself, this is a kind of paradox or contradiction that is part of reality.
Sorry 3017Meta, but this seems to be pure non-sensical-ness to me. Can you show the logic (in a syllogism) that makes this so? I would love to see your logic.
3017Metaphysician wrote:Or said another way, our thinking and/or self-awareness, logically, is logically impossible.
True, but this does not mean that a paradox, or a contradiction therefore exists. -- Logical impossibilities couldn't be logical impossibilities if they were not logical.
Hey RJG! Happy Friday!
Thank you for the continued discourse. There is a lot to unpack. Let's summarize your/our first argument, then we can discussion the intent behind why one would even posit Modus Tollens viz. Descartes, as well as the illusion of Time (which is even a broader subject) all in our context of self-awareness and the nature of reality.
First, the proposition: He was driving and not driving, was used as a simple example (actually not so simple) that not only does a priori logic fail within the scope of metaphysics (the nature of reality), but provides for at least, a reasonable method to illustrate how one can become self-aware. Allow me re-state the scenario quickly:
"For example, consider daydreaming while driving through a red light, then killing yourself in that car accident. Which mind was driving, the conscious or subconscious mind? The answer is a little of both (which is not allowed in formal logic). In that descriptive case, the logically impossible proposition/judgement/explanation would be: I was driving and not driving my car. Though that proposition on its face is objectively logically impossible/not sound, it remains subjectively true for the individual and their experience of driving. And that’s because he didn’t know if he was on the beach or consciously/physically driving the car at the same time. He was confused, it was a little of both. His body was somewhere else at the same time his mind was somewhere else. "
This analogy serves two purposes. It proves that consciousness and self-awareness cannot be explained logically (slightly off-topic of course) a priori, without violating the rules (non-contradiction/bivalence). And it also provides for a way of understanding self-awareness, itself. In laymen's terms, our brains are amazingly able to multi-task. We can even recite, say, the pledge of allegiance from memory, and think about something totally different at the same time. To emphasize:
1. The conscious and subconscious (and unconscious) mind working together operates through logical impossibility. Simply, if we were forced to explain/describe consciousness through a priori logic, our judgements, statements, propositions would result in logical impossibility. Further, one could also argue that much like Time itself, there is an illusionary quality/feature to consciousness.
2. That scenario also supports the idea that self-awareness in itself, which is also metaphysically abstract, can be understood through 'your' argument of 'memory'. Meaning, if we were driving that car while daydreaming, and had survived the accident, hopefully our memory of it would tell us that we were not self-aware. As such, we can reasonably infer that we have self-awareness in some form or another. Again, we do not understand the nature of consciousness or its existence (how it develops from primordial soup, etc.) or if you prefer, Kantian things-in-themselves.
And so if you care to agree that the nature of self-awareness itself is a mystery, unknown, unexplainable, illusionary, paradoxical, transcending logic, etc. etc. that would be more germane. Otherwise, please feel free to poke holes in my argument there.
“Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.” "Spooky Action at a Distance"
― Albert Einstein