So you want it one by one?
1. Can a process be referred to as "it"? (FFS)
SB: Nick, so a process cannot be referred to as "it"? Noted.
NG: That was not the point I made.
SB: A fib. Tsk tsk. Evidence below:
NickGaspar earlier wrote:You literally stated "The brain unarguably amplifies and shapes consciousness, but does it generate it?" You are saying that the brain "amplifies and shapes IT" so there is some IT"thing" there that can be generated somewhere and amplified and shaped!!!!
2. The Purported Relevance of Invisibility
NG: A process can mean anything. The problem with your claim is that you imply that the belief in an invisible process of any kind of quality is reasonable. You didn't define the ontology of that process.
SB: We know of many things that are invisible. Visibility is a red herring.
3. Nervous and digestive systems
SB: Making comparisons between the functions and processes of the digestive and nervous systems is not allowed? Also noted.
NG: That was never the comparison. Why are you coming up with this hurt puppy type of response.
I just pointed out that We don't assume imaginary invisible processes outside the digestive track responsible for Digestion, so what is the justification to do that with a brain state?
SB. If you are going to rely on lying in lieu of sensible discussion, maybe you should make it harder to refute?
SyBorg wrote:The claim [that consciousness is a property of the brain] is akin to saying that digestion is defined as the property of the stomach.That would also be wrong, given the many smaller, less sophisticated metabolisms found in nature
NickGaspar in reply wrote:Who said anything about the 'stomach' or ' metabolism'????? The words were "Digestive Track" and "Digestion" and I seriously hope you understand their differences. The term Digestive track ...
The term is "digestive tract" and it is a fair analogy.
4. The Invisible Man
NG: Asking people to prove that an invisible ontology isn't hiding behind an observable and quantifiable causal mechanism(of our conscious states) is a fallacy. This is your main argument and it is fallacious.
SB: Really? My main argument is that those who claim certainty about something so extraordinary need to produce extraordinary evidence.
Certainty requires
knowing, not making excuses because processes are "invisible". Visibility is a red herring *click*. It's not as though we are unable to probe phenomena that lies outside of the visible light spectrum.
5. Does qualia matter?
NG: [ad hominem attacks removed] Science makes testable hypotheses and expect a specific area of the brain, if the theoretical framework is correct, to display specific activity when relevant behavior or thoughts are observe. This is what we verify again and again. This is evidence for the Necessary and Sufficient role of the brain on this behavior.
SB: Sad to see someone on this forum, whose approach is more political than unscientific, making grand claims about what science is.
And again, you ignore the underlying sense of being - qualia - and digress to behaviours and processing.
You forget that many organisms are conscious, not just humans. That human consciousness is an outlier, not a standard model for consciousness. Some organisms have extremely simple consciousness, so simple that no one knows if they experience their lives or not. There is a grey area, far from the sophistication of human mentality, that lies on the border of consciousness and unconsciousness. A brain is required for a level of consciousness that humans consider to be worthwhile, but that is not to say for certain that consciousness is entirely absent for animals with simpler sensing and processing organs.
6. Are on/off switches the same as generators?
SB: Presenting links to material that refers to the on/off switches of consciousness as generators of consciousness is not convincing.
NG: Then you should read the whole paper the methodology and the references on why a specific part of a brain is hold responsible for our consious states....don't just stop reading to the on/off switch term.
SB: That is proof to you? Noted. Funny how people lower the bar for proof when it suits their politics.
7. Human consciousness is not the norm in nature
SB: Life started as metabolisms. Nervous systems emerged to protect metabolisms. Given the history, it's hardly outrageous to wonder if there is a fundamental sense of being that may stem from the digestive system, which might then be refined into what we think of as awareness by the nervous system.
NG: Again your are talking about the property of Unconscious Self Awareness. If you had read my posts you would know that science understand that sense as a really basic one.....AND HAS NOTHING TO DO WITH the mechanism that enables our CONSCIOUS STATES. We can reflect on that unconscious sense with our conscious states and create a narrative (subjective experience).
SB: Not sure how many times I have said this on the forum (and then some feisty types tell me I'd dodging when I tire of the repitition) ...
Normal human consciousness is not an appropriate model to use when assessing the phenomenon of consciousness generally. It is not just an an outlier, but its nature lies significantly outside of the norm. It's easy to assume that an organism is a "philosophical zombie" if there is no apparent repercussions for objectifying them. That is the same mistake humans have made from the start - assuming lack of internality in others.
Some may think that all of the work here is done, that the hard problem of consciousness has been cracked, that there are only details to iron out. I question this. Newton's laws were thought to be unimpeachable for centuries, until Einstein. Einstein's laws were considered fact until quantum mechanics.
Consciousness studies are a much newer field than classical physics, and I very much doubt that current research is beyond the "Newton stage". It's only an opinion, but one that is grounded in history - and the fact that neuroscientists themselves say that there is much still that is not understood.
8. Creating a living, feeling being in a laboratory?
SB: If scientists cannot work out how to create consciousness, then they have more to learn to truly understand it. Manipulation is not generation. You think it's a false expectation, to be able to create, but it is fundamental. For instance, if we want to explore the Planck scale, we know how to do it. Build a collider the size of the solar system. The impediment is not conceptual, it's logistical. By contrast, we only have speculative and unproven tools to use to even start a project to construct consciousness, let alone do it.
NG: You keep making the same argument from ignorance fallacy. First of all you don't know all the science, what we understand and what we don't understand about the phenomenon. Second we know how to create gold but we can not due to energetic limitations....does it mean that we don't understand the atom of goal. That is a irrelevant criterion you are proposing. Who told you that we can generate "consciousness".
Creating mini brains in lad with detectable brain function...what do you call that?
SB: Spoken like a true panpsychist, blindly believing that "mini brains" being grown (not created) in laboratories enjoy inner experiences. Ironic.
This isn't about manipulation, but creation. As in IIT - the ability to create a system that experiences. It need not be a human brain (did I tell you that human consciousness is an outlier?). How about building a brain with the sophistication of, say, a microscopic nematode, and measuring its qualia? Even that is too hard - because we still have much to learn.
9. Death and endings
SB. Whatever, I'm not interested in debating you. Too much attitude. Yuk! Besides, nobody wants to read long, broken-up posts full of angry snippets and deliberate misunderstandings. It's forum pollution.
NG: The problem is not "your interest" but your epistemic foundations on the subject.
Your interest appears to be the promotion of a death denying ideology based on a huge argument from ignorance fallacy. This is my opinion based on a common pattern
SB: "Death denying"? So much straw, so little time. Odd how you make crap up about me out of the blue.
Whatever, I hope you are now satisfied with individual responses. So, naw cowboy, ah ain't runnin' cos ah'm scaired o' yer. I am leaving you to it because I don't like your aggressive approach to debate, nor going through the same old failed and clichéd arguments. It's boring.