Belindi wrote: ↑August 24th, 2019, 6:34 am But a polytheist worships (worthships) many gods. A polytheist does not worship(worthship) one god. If you worship one god you are not polytheist but monotheist.The mistake you are making is, historically or anthropologically speaking, to think that there is such a thing as the Judeo-Christian or Abrahamic religion. You seem to think that there is one, well-defined thing there. There isn’t. There never has been. Therefore, your question as to whether or not my idea of God and the gods matches that is unanswerable.
Gary some of your posts are confusing.It's really your responsibility to make yourself clear whoever you choose to write for.
If you worship one god i.e. if you identify as monotheist your god is either yourself or other than yourself. If your god is other than yourself your god will not be male or anything else you can identify.
Maybe you worship maleness and call maleness 'god'. This would make sense. However if you do call maleness 'god' this is not the Judeo Christian god. The traditional Judeo Christian god has other attributes than maleness. Now that I have thought more about all this it begins to seem to me that each person has their god unique to them. Maybe Gary is right after all and I am wrong to suggest he's solipsistic.
Take European vs. American Christianity. They are really two very different religions. Historically and anthropologically speaking, the American religion must trace its roots to Africa, through the slave trade, and to Native Americans more than to Europe. It’s only white nationalistic racism that prevents people from seeing that. And as for European Christianity, the roots of that are multiple. There is no such thing as the Jewish or European People. That too is not one thing. And the so-called Jewish religion is as multiple as the people who go by the name Jews. When you trace back any people and institution you quickly lose the thread and it becomes a jumble.
So who is the Jesus I pray to? Historically speaking, it’s impossible to say. One has to take off one’s historical, anthropological hat and think differently. I look to the act of prayer itself and the object of that praying in order to do my theologizing. In the meantime I use the words I have been given to speak my ideas. I was raised an American Christian, not a Hindu or Buddhist (two other jumbled up things). We all are pretty much what we were raised to be. On the lonely, wind-swept American Prairie, I was not raised to be European.. I use the wild, fiery words I have been given. And the meaning of those words is as unsettled as the history they come from. Everything trembles.