Belindi wrote: ↑August 8th, 2019, 6:47 pm Gary, I did read the passage you recommended. I agree that perfect elevation of reason would bring emotional flatness. But except when a man is unwell or dying it's as likely he'd lack emotions as if his blood did not circulate around his body.The first line of the Iliad is Sing, O Goddess, of the meinis of Achilles. That Greek word meinis is usually translated as madness, fury, or rage. It is that madness that is the topic of the Phaedrus. It seems strange to me that you would call it an emotion, which is such a limp word for such a strong thing. So is the word reason, which you also use. The word locus seems wooden to me. The madness of the Phaedrus is like the Fury and the Rage of God in the Bible. One wouldn’t say that God is being emotional. And human dread in the face of that is not merely an emotion.
But I had asked you if you would comment on the locus of Plato's forms.
In the Phaedrus, the madness that is the god Eros is either demonic or divine. It is not human. The first two speeches of the Phaedrus portray it as demonic, then Socrates repents and says he has blasphemed. And the third speech begins. It is still madness he is talking about. The madness of erotic desire. Look at that scene of the charioteer. The black horse is furious and the driver has a very hard time controlling it. It eventually becomes a very bloody affair. Such is desire. I don’t know if you have ever felt the power of Desire or of Jealousy. It really is madness, fury and rage. It is not a mere emotion. Look at Achilles sitting in his tent, refusing to fight, furious about what has happened. Then he hears that Patroclus, his lover, has been killed. He rushes out of his tent and becomes a killing machine. Brute force takes over as the main actor. Reason is laughable.
We come to know the Platonic Forms from the god Eros. They are madness. Now you want to know their locus. Where is the locus of Madness? Of Desire? Of Jealousy? Of Killing? To me the question makes no sense.