- and the immaterial are not a paradox.
You have to go back before the Big Bang to understand the existence of the immaterial when pure Heat energy was the only thing that existed.
Before the Big Bang, The All was the only thing, that existed.
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RJG wrote: ↑January 2nd, 2019, 7:52 amIt's a mere logical possibility that doesn't deserve to be taken seriously.Consul wrote:Solipsism is absurd!It's "absurdity" (dislikableness) is not a valid reason to discount it possibility.
Wayne92587 wrote: ↑January 2nd, 2019, 12:10 pmThat's why it's called an immaterial or spiritual substance!Consul; Substance dualism is the view that there are both material substances (bodies) and immaterial ones (souls).There is no such animal as substance Duality. The Soul, consciousness, has no substance, is immaterial.
Consul wrote:Solipsism is absurd!
RJG wrote:It's "absurdity" (dislikableness) is not a valid reason to discount it possibility.
Consul wrote:It's a mere logical possibility that doesn't deserve to be taken seriously.The "doesn't deserve to be taken seriously" is an 'emotional' justification, not a 'rational' one.
Bertrand Russell (via Consul) wrote:"Whatever anybody, even I myself, may argue to the contrary, I shall continue to believe that I am not the whole universe…As illustrated here, Russell's distaste/dislike of solipsism dictates his belief. He lets emotion, rather than logic, dictate his belief.
Bertrand Russell (via Consul) wrote:...and in this every one will in fact agree with me, if I am right in my conviction that other people exist."Here, Russell commits the logical fallacy of "begging-the-question" so as to fallaciously justify an emotional belief. The "everyone will agree with me" pre-assumes the conclusion that "other people exist" (i.e. a non-solipsist condition).
Consul wrote:What I call absurd are 1&2, but 3 concerns the epistemic problem of other minds that does deserve to be taken seriously.An appeal-to-absurdity (or -to-ugliness, or to-icky-ness, or -to-awful-ness) is logically fallacious reasoning. "Absurdity" has absolutely no place in logical reasoning. Its use is confined only to "name-calling" and irrationally justifying one's emotional beliefs.
Consul wrote: ↑January 2nd, 2019, 1:25 pm 3. epistemological solipsism: I cannot know whether other objects are subjects.Can we really doubt whether those we are discussing with are subjects? Can you doubt that I am a subject? Language presupposes other subjects. I would call also this version of solipsism absurd. Like: "I cannot know whether this sentence exists." I know it exists, and because it exists, I have language at my disposal, and there is no use for language if I am alone. Do we need other proofs?
Tamminen wrote:Can we really doubt whether those we are discussing with are subjects? Can you doubt that I am a subject? Language presupposes other subjects. I would call also this version of solipsism absurd. Like: "I cannot know whether this sentence exists." I know it exists, and because it exists, I have language at my disposal, and there is no use for language if I am alone. Do we need other proofs?Without language, then how could I talk to all of you, my zombie friends out there?
RJG wrote: ↑January 2nd, 2019, 5:05 pmTamminen wrote:Can we really doubt whether those we are discussing with are subjects? Can you doubt that I am a subject? Language presupposes other subjects. I would call also this version of solipsism absurd. Like: "I cannot know whether this sentence exists." I know it exists, and because it exists, I have language at my disposal, and there is no use for language if I am alone. Do we need other proofs?Without language, then how could I talk to all of you, my zombie friends out there?
Tamminen wrote: ↑January 2nd, 2019, 4:38 pmIt's like you haven't read much science fiction ! It is essential for discussing this type of philosophy. There are completely automatic machines which can easily convince the uncritical that there is a conscious subject at the other end.Consul wrote: ↑January 2nd, 2019, 1:25 pm 3. epistemological solipsism: I cannot know whether other objects are subjects.Can we really doubt whether those we are discussing with are subjects? Can you doubt that I am a subject? Language presupposes other subjects. I would call also this version of solipsism absurd. Like: "I cannot know whether this sentence exists." I know it exists, and because it exists, I have language at my disposal, and there is no use for language if I am alone. Do we need other proofs?
Chili wrote:I cannot know whether this sentence exists OBJECTIVELY - i.e. am I dreaming?Maybe you are, or maybe I am just dreaming this response. Since we can't trust our perceptions to tell us our perceptions are true, we can't know if we are dreaming/hallucinating/whatever.
RJG wrote: ↑January 19th, 2019, 2:57 pmWell it is certain that we whatever our perceptions tell us, it something, even if it is possibly delusional and in my opinion that's all we can know for sure, all the rest is abstraction, where pragmatic validity has greater force than truth.Chili wrote:I cannot know whether this sentence exists OBJECTIVELY - i.e. am I dreaming?Maybe you are, or maybe I am just dreaming this response. Since we can't trust our perceptions to tell us our perceptions are true, we can't know if we are dreaming/hallucinating/whatever.
cavacava wrote:Are you familiar with Mary's Room?Mary's Room is a non-sensical thought experiment. It's conclusion (of non-physicalism) does not logically follow from its premise (of experiencing a 'new' experience).
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