Belindi wrote: ↑September 25th, 2018, 11:33 am
But it's impossible to allocate blame except within the context of tradition and precedent.
I'm sorry, Belindi, but you've lost me. Alfie enters a convenience store, points a .38 at the clerk, says, "Give me all the money in the till." The incident is recorded on the store's camera. What problems do you have in assigning blame? What have "tradition and precedent" to do with making that judgment?
There is no perfect scales of justice by which we may be sure that a man or woman is entirely to blame.
I'm not sure what would count as a "perfect scale of justice," but there is no room for doubt about who is to blame for the hypothetical robbery just described. No one but Alfie is making the demand, no one but Alfie is holding the gun or making the threat. Hence Alfie is, per the available evidence, which is conclusive,
entirely to blame. Who else would you suggest is (partially?) to blame?
You, nor the best judge and jury, are not God and so you cannot possibly know how good or how bad a person is.
I'm not interested in how good or bad a person is (I don't even know what that means). I'm only interested in who committed the crime, and the evidence in this case is quite clear.
Better to be practical and look to the common aim to prevent crime by removing the causes of crime as best we may.
Crime does not have "causes." Nor does any other voluntary human behavior. Behaviors have
motives --- objectives the agent hopes to attain by committing the act. Humans are not deterministic machines, driven to rote performance of pre-programmed actions by external forces over which they have no control.
It's not possible to compensate for injuries except when money or goods can be returned. Crimes against the person cannot be compensated for as the traumas are ineradicable.
Of course it is possible. It is done all the time in wrongful death and other tort lawsuits. Compensation is not always full, but whatever the victim or his survivors receive is better than nothing.