Dark Matter wrote:To whom are you speaking?Great said:
“What logical reason is there to call The All “God” rather than “the universe”?Nameless said:I don’t understand why there’s a question.
“Omni” is completely transcendental, unconditional, One.
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Dark Matter wrote:To whom are you speaking?Great said:
“What logical reason is there to call The All “God” rather than “the universe”?Nameless said:I don’t understand why there’s a question.
“Omni” is completely transcendental, unconditional, One.
The attribute of God cannot be "Omni-" - God is omni-evil?
Whatever the omni- it has to be the attributes that are essential and positive to God.
Namelesss wrote:Why, yes, Omni means ALL INCLUSIVE!!Then, is your omni-everything God an omni-baby_molestor, omni-pedophile?
All prett y, all ugly, all in between, all 'good', all 'evil', all stuff that makes you feel pleasant and all stuff that hurts!
ALL inclusive!
It is your own arbitrary limitations that you place on the Omni, if it feels good to you, it's 'good'. If it hurts, it's bad. Are you a child? Don't you know that the best medicine hurts, and we do it anyway, and be grateful!Problem is you do not think philosophically, i.e. wisely.
All this judgment that you display is your own biases and psychology at work, your own ego.
There is not anything that exists that is not God/Self!
That includes passing feelings that are uncomfortable.
'Good' and 'evil' exist in the judgmental eye of the beholder!
When we see either, we are looking in the mirror! What we 'see', is God!
Yes, it is "rationally" produced but that is based on instinctual primal-reason [kindergarten] and not philosophical- refined-reason [PhD.].But as I had argued, an absolutely perfect God is an impossibility to be real empirically and rationally.That is simply because, (and, yes, it is true) the Omni is completely transcendental, unconditional, One!, and cannot possibly be defined (limited) in an inherently limited dualistic system of observation.
By the way, an absolutely perfect God (the very definition of Perfection; Truth/Reality/Universal... ALL inclusive) is certainly 'rationally' produced! I have just done so! *__-
Spectrum wrote:I can't say it any better, ALL inclusive!!! Anything that you can fit into the blank.. is True!The attribute of God cannot be "Omni-" - God is omni-evil?
Whatever the omni- it has to be the attributes that are essential and positive to God.Namelesss wrote:Why, yes, Omni means ALL INCLUSIVE!!Then, is your omni-everything God an omni-baby_molestor, omni-pedophile?
All pretty, all ugly, all in between, all 'good', all 'evil', all stuff that makes you feel pleasant and all stuff that hurts!
ALL inclusive!
Problem is you do not think philosophically, i.e. wisely.Alright Yoda,... this is going to be amusing...
Rationally and morally, an absolutely perfect God cannot be omni-evil but is morally omni-good and omni-benevolent, i.e. zero evil.Rationally, a Perfect God/Universe/Reality is perfectly balanced. All inclusive of all apparent polarities!
Namelesss wrote:Thus the One (unchanging, ALL inclusive) Universe, and all in it, must be God!
There is no argument against this Reality!
Greta wrote:There is an argument against the labeling, though. What logical reason is there to call The All "God" rather than "the universe"?
Namelesss wrote:To speak is to lie (why literalists remain clueless)!If the universe is in a multiverse, how might that affect your pantheist model? Would you simply expand the boundary and say "Multiverse = Nature = Reality = Consciousness ..." etc?
In discussion, all is metaphor. We just pick a metaphor relate-able to the widest demographic, when writing/discussing.
It doesn't matter the Perspective (metaphor), they all refer to the same thing;
Existence = the complete Universe = Nature = Reality = Consciousness = Truth = Love = 'Self!' = God = Brahman = Tao = ... etc....
ALL INCLUSIVE!!'One'!
Greta wrote: If the universe is in a multiverse...It is not, by definition!
Namelesss wrote:So you are willing to accept your God is omni-everything and your God is an omni-baby_molestor, omni-pedophile, an omni-evil.Spectrum wrote: (Nested quote removed.)I can't say it any better, ALL inclusive!!! Anything that you can fit into the blank.. is True!
(Nested quote removed.)
Then, is your omni-everything God an omni-baby_molestor, omni-pedophile?
The One is, by definition, ALL inclusive!
And yes, Dorothy, even the stuff that makes you uncomfortable! *__-
Problem is you do not think philosophically, i.e. wisely.Alright Yoda,... this is going to be amusing...
Rationally and morally, an absolutely perfect God cannot be omni-evil but is morally omni-good and omni-benevolent, i.e. zero evil.Rationally, a Perfect God/Universe/Reality is perfectly balanced. All inclusive of all apparent polarities!
"Every kind of partial and transitory disequilibrium must perforce contribute towards the great equilibrium of the whole.." - Rene' Guenon
Your arbitrary limitations on God/Universe/Truth... are logically and rationally irrelevant!
A mere admission of a very limited vision/Perspective.
And a God of which you speak, yet have no Knowledge/experience.
Spectrum wrote:An absolute perfect God [monotheistic, pantheistic, panentheistic, etc] is merely an idea which is illusory and I have proven it is impossible to be real in the empirical-rational sense. The onus is on you to prove it is real in the empirical-rational sense.This is getting boring.
Namelesss wrote:How many times have we all seen people say online:Greta wrote: If the universe is in a multiverse...It is not, by definition!
Uni- = One! All is One!
One means ALL INCLUSIVE!
The 'multiverse' theory violates Occam's razor and is an ignorant statement that they are clueless, so, add a few more Universes to compensate for what they cannot explain!
Rather pathetic!
One (unchanging, ALL inclusive Universe. Irrefutable! *__-
Namelesss wrote:First it is impossible for you to prove your pantheistic God is real from the empirical-rational basis. If so bring verifiable and justifiable evidence to prove it.Spectrum wrote:An absolute perfect God [monotheistic, pantheistic, panentheistic, etc] is merely an idea which is illusory and I have proven it is impossible to be real in the empirical-rational sense. The onus is on you to prove it is real in the empirical-rational sense.This is getting boring.
You have proven/demonstrated nothing, nor have you managed to refute anything that I have offered.
No wonder, I come from experience/Knowledge and you come from imagination/ignorance.
And your emotionally, psychologically based/biased 'logic' fails completely!
Demanding that a transcendental unconditional all inclusive 'Truth' completely fit into the miniscularity of your conditional ignorant thoughts/ego is absurd.
Have a nice day.
Spectrum wrote:As I had pointed out, there is the moral question, you can't have a God that is a child-molestor and omni-evil.What about a developing deity, which at this early stage of the universe's growth still contains significant amounts of chaos?
Greta wrote:That is the point why there is no God in the first place.Spectrum wrote:As I had pointed out, there is the moral question, you can't have a God that is a child-molestor and omni-evil.What about a developing deity, which at this early stage of the universe's growth still contains significant amounts of chaos?
Spectrum wrote:Using this logic, if we did not exist before fertilisation, then that demonstrates that we don't exist.Greta wrote: (Nested quote removed.)That is the point why there is no God in the first place.
What about a developing deity, which at this early stage of the universe's growth still contains significant amounts of chaos?
Greta wrote:Here is a interesting take from Russell which compare the secular and theological sense of reality and why we need to be philosophical rather than theological; i.e.Spectrum wrote: (Nested quote removed.)Using this logic, if we did not exist before fertilisation, then that demonstrates that we don't exist.
That is the point why there is no God in the first place.
There may be more to reality than we realise, possibly some seemingly far fetched things. Not an anthropomorphic deity, obviously, but perhaps something more akin to the notions of more sophisticated believers ... the ground of being ... whatever.
You will not convince if you make assumptions about the ultimate nature of reality that we cannot possibly rationally make with the information we have today. For all we know, God is not existent now but may emerge later in the universe's life.
Bertrand Russell wrote:Philosophy, as I shall understand the word, is something intermediate between theology and science. Like theology, it consists of speculations on matters as to which definite knowledge has, so far, been unascertainable; but like science, it appeals to human reason rather than to authority, whether that of tradition or that of revelation.You will note I am not making anything definite with reality.
All definite knowledge – so I should contend – belongs to science; all dogmas as to what surpasses definite knowledge belongs to theology. But between theology and science there is a No Man’s Land, exposed to attack from both sides, and this No Man’s Land is philosophy. Almost all the questions of most interest to speculative minds are such as science cannot answer, and the confident answers of theologians no longer seem so convincing as they did in former centuries.
Is the world divided into mind and matter, and, if so, what is mind and what is matter? Is mind subject to matter, or is it possessed of independent powers? Has the universe any unity or purpose? Is it evolving towards some goal? Are there really laws of nature, or do we believe in them only because of our innate love of order? Is man what he seems to the astronomer, a tiny lump of impure carbon and water impotently crawling on a small and unimportant planet? Or is he what he appears to Hamlet? Is he perhaps both at once? Is there a way of living that is noble and another that is base, or are all ways of living merely futile? Must the good be eternal in order to deserve to be valued, or it is it worth seeking even if the universe is inexorably moving towards death? Is there such a thing as wisdom, or is what seems such merely the ultimate refinement of folly?
To such questions no answer can be found in the laboratory. Theologies have professed to give answers, all too definite; but their very definiteness causes modern minds to view them with suspicion. The studying of these questions, if not the answering of them, is the business of philosophy.
Spectrum wrote:You will note I am not making anything definite with reality.I agree with this entirely. My only quibble is ever with perceived certainty with these things.
What I have done is being definite that theology cannot be definite, i.e. simply declare they are 100% certain God exists are real.
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