God is the encompassment of all thought, everything else that thinks is a subset of Him, dependent on HIm, though not necessarily controlled by Him.
Log In   or  Sign Up for Free
A one-of-a-kind oasis of intelligent, in-depth, productive, civil debate.
Topics are uncensored, meaning even extremely controversial viewpoints can be presented and argued for, but our Forum Rules strictly require all posters to stay on-topic and never engage in ad hominems or personal attacks.
Today there is a wide measure of agreement, which on the physical side of science approaches almost to unanimity, that the stream of knowledge is heading towards a non-mechanical reality; the universe begins to look more like a great thought than like a great machine. Mind no longer appears as an accidental intruder into the realm of matter; we are beginning to suspect that we ought rather to hail it as a creator and governor of the realm of matter. -- Sir James Hopwood Jeans, British professor of physics, astronomy, and mathematics
Greta wrote:The hitch for me is, yes, my own solipsist existence is the only absolutely certain thing to me. Yet, how can I paint physical reality as an illusion when my perceptions are largely shared by a multitude of other people and animals?Why not both?
If so many shared perceptions exist, what is the simplest explanation?
1. We perceive a subset of actual reality, or
2. we are subject to a shared illusion created by thought?
Dark Matter wrote:Because "created by thought" is a supposition that seemingly does not take emergence into account.Greta wrote:The hitch for me is, yes, my own solipsist existence is the only absolutely certain thing to me. Yet, how can I paint physical reality as an illusion when my perceptions are largely shared by a multitude of other people and animals?Why not both?
If so many shared perceptions exist, what is the simplest explanation?
1. We perceive a subset of actual reality, or
2. we are subject to a shared illusion created by thought?
Dark Matter wrote:Welcome, Chester. What you said is something materialists hate to hear or seriously consider.You know Jeans has been dead since 1946, right?
Today there is a wide measure of agreement, which on the physical side of science approaches almost to unanimity, that the stream of knowledge is heading towards a non-mechanical reality; the universe begins to look more like a great thought than like a great machine. Mind no longer appears as an accidental intruder into the realm of matter; we are beginning to suspect that we ought rather to hail it as a creator and governor of the realm of matter. -- Sir James Hopwood Jeans, British professor of physics, astronomy, and mathematics
Chester wrote:An explanation of God.Oh the hubris! *__-
God is the encompassment of all thought, everything else that thinks is a subset of Him, dependent on HIm, though not necessarily controlled by Him.One Thought, many Perspectives.
Greta wrote:The last sentence in the OP does: "everything else that thinks is a subset of Him, dependent on Him, though not necessarily controlled by Him." In other words, nothing exists except in direct or indirect relation to, and dependence on, the primacy of the First Source. Anyway, "emergence" doesn't explain anything unless one chooses to believe in magic. I don't. I don't believe an effect can be entirely absent in its cause. (And please don't use the tired old example of something like wetness "emerging" from H2O.)"Dark Matter wrote: (Nested quote removed.)Because "created by thought" is a supposition that seemingly does not take emergence into account.
Why not both?
Scribbler60 wrote:You do know that the observer cannot be the thing observed, don't you? Evaluation demands some degree of transcendence of, or separation from, the thing which is evaluated. The hitch is, there is no separation. We live in a participatory universe: every impulse of every electron, thought, or spirit is an acting unit in the whole universe.
You know Jeans has been dead since 1946, right?
You also know that our understanding of intelligence, consciousness and mind has increased dramatically since that time, right?
As in all discussions such as these, the fundamental question remains unanswered: where is the evidence for anything supernatural?
So far, in thousands of years of trying, nobody has yet been able to provide said evidence. It's just never happened.
Does that mean it might not happen tomorrow? No, of course not. But so far, the track record of success in that regard has been exactly zero. No reason to think that it will be any different, anytime soon.
“My brain is only a receiver, in the Universe there is a core from which we obtain knowledge, strength and inspiration. I have not penetrated into the secrets of this core, but I know that it exists.”Even in mice, the brain works like a radio receiver
― Nikola Tesla
Chester wrote:Occam's razor demandsYou cannot simply rely solely on Occam's razor without subsequently proving your thesis. E = MC2 is merely a simple equation but it is proven empirically.
... ...
God is the encompassment of all thought, everything else that thinks is a subset of Him, dependent on HIm, though not necessarily controlled by Him.
[b]Dark Matter[/b] wrote:It is a fact all information [senses] received by the human mind is based on waves from an external source, e.g. seeing an apple is based on waves, of color, patterns from an 'apple' and processed by the cognition processes to enable an apple to our consciousness.“My brain is only a receiver, in the Universe there is a core from which we obtain knowledge, strength and inspiration. I have not penetrated into the secrets of this core, but I know that it exists.”Even in mice, the brain works like a radio receiver
― Nikola Tesla
Dark Matter wrote:(And please don't use the tired old example of something like wetness "emerging" from H2O.)"I claimed reality is a Spontaneous Emergent Reality.
Besides, if Einstein was wrong about "spooky action at a distance," why can't he be wrong about the moon not being there when no one is looking? Countless experiments verify both (but people refuse to consider the implications of those experiments).I am not sure Einstein claimed "the moon not being there when no one is looking."
Dark Matter wrote:Back in the day, I thought of the magic angle regarding emergence too. Clever, but it doesn't work. Wetness occurring from H and O is certainly an example, but a better example is yourself. You, yourself, are emerging. You were not always this educated man speaking of philosophical matters online. That consciousness emerged from the mindless suckling infant of your past, and I don't need to believe in magic to believe that.Greta wrote:Because "created by thought" is a supposition that seemingly does not take emergence into account.The last sentence in the OP does: "everything else that thinks is a subset of Him, dependent on Him, though not necessarily controlled by Him." In other words, nothing exists except in direct or indirect relation to, and dependence on, the primacy of the First Source. Anyway, "emergence" doesn't explain anything unless one chooses to believe in magic. I don't. I don't believe an effect can be entirely absent in its cause. (And please don't use the tired old example of something like wetness "emerging" from H2O.)"
Dark Matter wrote:Besides, if Einstein was wrong about "spooky action at a distance," why can't he be wrong about the moon not being there when no one is looking? Countless experiments verify both (but people refuse to consider the implications of those experiments).The moon without an observer is present because its critical gravitational effects on the Earth's axial stability and the tides is predictably cyclic.
Spectrum wrote:The notion of the brain as a receiver and us as meat puppets has some merit IMO, and worth more than a brush off with a quick outline of sense/brain interaction.Dark Matter wrote:Even in mice, the brain works like a radio receiverIt is a fact all information [senses] received by the human mind is based on waves from an external source, e.g. seeing an apple is based on waves, of color, patterns from an 'apple' and processed by the cognition processes to enable an apple to our consciousness.
Note my point above, "Assuming if you can prove all of reality is reduced to thoughts ..." it is more likely we are in a TV-Reality-Show done by some human-liked aliens in a Matrix method.
Greta wrote: Back in the day, I thought of the magic angle regarding emergence too. Clever, but it doesn't work. Wetness occurring from H and O is certainly an example, but a better example is yourself. You, yourself, are emerging. You were not always this educated man speaking of philosophical matters online. That consciousness emerged from the mindless suckling infant of your past, and I don't need to believe in magic to believe that.Sure you do.
Greta wrote:It would seem that the "I" is, in truth, the link between inside and outside (which of course is, in turn, all inside some things and entirely outside of others). The fact that we are inside something bigger that we cannot get outside of stymies any chance of making a definitive argument as to the nature of "unknown unknowns". So where does the confidence come from - each of you, Dark Matter and Spectrum - when it is not actually logical to be so sure about the ultimate nature of reality?Note Wittgenstein's
Dark Matter wrote:Sorry, but I prefer reason and logic to the magical belief that an effect can be entirely absent in its cause. It is both more reasonable and logical to think emergence/evolution is a transition from the potential to the actual, wherein the new powers and qualities constantly acquired are derived, not from the potential, but from a superior type of life which already possesses them."Every effect must have a cause" is definitely a useful concept to be believed but it has its limit, note Hume's Problem of Induction. It is good to believe and prove that sickness are caused by bacteria, virus or whatever the proven root, proximate and secondary causes.
Dark Matter wrote:You cannot play the "magic belief game" in this area as a believer in God - it's just a reversal of unfair criticisms of sophisticated theism, and similarly misguided and naively literalist. None of us are into magic, obviously.Greta wrote:Back in the day, I thought of the magic angle regarding emergence too. Clever, but it doesn't work. Wetness occurring from H and O is certainly an example, but a better example is yourself. You, yourself, are emerging. You were not always this educated man speaking of philosophical matters online. That consciousness emerged from the mindless suckling infant of your past, and I don't need to believe in magic to believe that.Sure you do.
Sorry, but I prefer reason and logic to the magical belief that an effect can be entirely absent in its cause. It is both more reasonable and logical to think emergence/evolution is a transition from the potential to the actual, wherein the new powers and qualities constantly acquired are derived, not from the potential, but from a superior type of life which already possesses them.
Spectrum wrote:So, why are you not conceding even more abstruse definitions of God, such as DM's, as opposed to the perfect, omnipotent Santa of fundies and the terminally naive?Greta wrote:It would seem that the "I" is, in truth, the link between inside and outside (which of course is, in turn, all inside some things and entirely outside of others). The fact that we are inside something bigger that we cannot get outside of stymies any chance of making a definitive argument as to the nature of "unknown unknowns". So where does the confidence come from - each of you, Dark Matter and Spectrum - when it is not actually logical to be so sure about the ultimate nature of reality?Note Wittgenstein's
"Whereof one cannot speak, thereof one must be silent." (Tractatus 7)
Spectrum wrote:Personally I have not speak of the Ultimate Nature of Reality with any degree of certainty. To me what is reality is based on the empirical and the empirically possible as justified by philosophical rationality.I think you know my views about your prospects of converting emotional people with logic.
What the theists are asserting is they know with certainty[by default] God is the Ultimate Reality of all reality. From this assertion SOME evil prone theists - inspired by evil laden verses for such a real God - commit terrible evils and violence on non-believers and even their own believers.
Greta wrote: You cannot play the "magic belief game" in this area as a believer in God - it's just a reversal of unfair criticisms of sophisticated theism...Yup, it sure is a game of reversal, but with one difference: logically, an effect entirely absent in its cause is magic by definition.
...and similarly misguided and naively literalist.Well, at least it's better than shrugging my shoulders and saying, "Just because."
None of us are into magic, obviously.It's not obvious at all. I'm not the one suggesting an effect can be entirely absent in its cause.
I discussed the movement from the potential to the actual in the above post, and that is exactly what emergence is.Yes, but magical emergence is quite difference than a transition from the potential to the actual, wherein the new powers and qualities constantly acquired are derived, not from the potential, but from a superior type of life which already possesses them.
Again, consider your own growth. You weren't a theist and whatever else you are passionate about as an infant. You were passionate about shoving your face into a pair of breast as big as your head, not much else. This is where environment comes in. What emerged in you in this life may not have appeared had you been born to goat herders in the Himalayas, yet other qualities or abilities may have manifested in their stead. In a real sense we are partially our environment, as opposed to in it ("environment" also includes human environment in this instance), despite the opacity of other minds.The way I see it, I am pushing outwards towards something greater and being pulled towards something greater simultaneously, so it's hardly moot.
Further, whether we are pushing outwards towards something greater or if we are being pulled towards something greater strikes me as a moot point. Regardless, we critters still mature, novel properties still do emerge in nature (including human nature) and, with luck, the life of Earth can continue on to something greater via other worlds for many billions of years to come.
Dark Matter wrote:The alternative is admitting that one doesn't know, not making false claims of certainty, one way or another....and similarly misguided and naively literalist.Well, at least it's better than shrugging my shoulders and saying, "Just because."
Dark Matter wrote:I'm not the one suggesting an effect can be entirely absent in its cause.Why must a cause be conscious? Perhaps the story really did start with some chaotic fluctuations, with order assembling from there? I don't know. There's numerous non conscious causes in nature, eg. the Sun creating the Earth, the wind blowing a tree down. Still, a non conscious cause would not negate meaning in life, which obviously exists in any being that cares about staying alive or breeding, at the very least.
Dark Matter wrote:There is nothing magical about, say, an adult emerging from a child (aside from the "Gosh, isn't nature magical?" angle).I discussed the movement from the potential to the actual in the above post, and that is exactly what emergence is.Yes, but magical emergence is quite difference than a transition from the potential to the actual, wherein the new powers and qualities constantly acquired are derived, not from the potential, but from a superior type of life which already possesses them.
Dark Matter wrote:Yet it's possible that it's not God in actuality you are following but the ideals that you yourself have synthesised.Again, consider your own growth. You weren't a theist and whatever else you are passionate about as an infant. You were passionate about shoving your face into a pair of breast as big as your head, not much else. This is where environment comes in. What emerged in you in this life may not have appeared had you been born to goat herders in the Himalayas, yet other qualities or abilities may have manifested in their stead. In a real sense we are partially our environment, as opposed to in it ("environment" also includes human environment in this instance), despite the opacity of other minds.The way I see it, I am pushing outwards towards something greater and being pulled towards something greater simultaneously, so it's hardly moot.
Further, whether we are pushing outwards towards something greater or if we are being pulled towards something greater strikes me as a moot point. Regardless, we critters still mature, novel properties still do emerge in nature (including human nature) and, with luck, the life of Earth can continue on to something greater via other worlds for many billions of years to come.
I want to know that "superior type of life" in order to emulate it. I gives me direction (misguided though it may be). Logically, someone who denies the superior type of life is being randomly "pushed" or, if pushing at all, has a compass that points only to the self.
How is God Involved in Evolution?
by Joe P. Provenzano, Ron D. Morgan, and Dan R. Provenzano
August 2024
Mark Victor Hansen, Relentless: Wisdom Behind the Incomparable Chicken Soup for the Soul
by Mitzi Perdue
February 2023
Rediscovering the Wisdom of Human Nature: How Civilization Destroys Happiness
by Chet Shupe
March 2023
The more I think about this though, many peopl[…]
Wow! This is a well-articulated write-up with prac[…]