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Londoner wrote:I agree context is important.Spectrum wrote: Note I contrasted absolute perfection and relative perfection, and explained why absolute perfection is an impossibility.You pointed out the way we use the word 'perfection' about the empirical world was only comparative, but we are not discussing an object in the empirical world.
I'm doubtful it is true inside the empirical world either; I think the claim is based on a misunderstanding of language, of how we use words like 'prefect'. If somebody describes an apple as 'perfect' we understand it in context; we do not imagine they are talking metaphysics.
Now you admit yours is an assumption.Where is your explanation for your major premise, 'Absolute perfection is a possibility.'I
It is an assumption, just like your premise that absolute perfection outside the empirical world was 'impossible'
No, a deduction is simply a matter of following the rules of logic.That was what I claimed, i.e. we need empirical evidence to prove things exist in reality after it is deductively, inductively or abductively proven by logic as in a hypothesis.
Deduction cannot 'demonstrate' the truth or otherwise of a premise. In logic, 'truth' is simply a value which we are free to assume. To argue a premise is also true in an empirical sense requires empirical evidence.
We can have no empirical evidence of God because God is outside the empirical world.
I did not say logic can prove empirical existence.Me: First, logic cannot prove the existence or non-existence of anything.Logic does not assert the existence of anything. It only deals with the relationship between propositions. Like '1 + 1 = 2' does not prove 'there are two apples'. '1 + 1 = 2' is not true because it coincides with an empirical fact.
Why not, logic and prove existence or non-existence of anything, logically, but not necessary empirically.
When it is claimed God can 'hear' and is linked to the empirical person, it is inferred the source must be claimed to be empirical, else there is a fallacy.Me: Second, the theist does not claim that God is 'empirically as real'; they say God exists outside the empirical world.They do not think God 'hears' in the sense of having a 'real' pair of ears that respond the sound waves. But you are quite right, they say God exists in their thoughts. They think that we have something called a 'mind', which is not empirical, and I agree with them. So we are all aware that some things exist outside 'empirical reality'. Or you can extend your understanding of 'empirical experience' to include thoughts, in which case we experience God empirically. Please yourself.
Most theists will claim they can experience God as something real, hear and answer their prayers.
Those theists who do not assigned empirical reality to God, believe God exists in their thoughts only.
I never said, induction is part of deductive logic in principle.Scientific theories are based on empirical evidence and supported by logic [induction]. That is empirical with logic.Induction is not part of deductive logic. It cannot show that anything must be the case, for example no amount of white swans can prove there cannot be a black swan. Nor can we discover the colour of swans through logic, we can only do that via our senses.
A scientific theory can never be proved, it can only be disproved.
Stating you are insulting your own self based on the type of statements you made is not an insult.Me: You can prove that something exists, in that it meets whatever criteria that corresponds to what we might mean by 'exist', but you can never prove non-existence.When people substitute insults for replies it is a sign they know they have lost the argument.
Don't insult your philosophical intelligence but resorting to "cannot prove non-existence." This is philosophical cowardice.
[b]Dark Matter[/b] wrote:The OP states that God is an impossibility. Big deal. Science has confirmed that the universe shouldn’t exist, either. The former is opinion; the latter is empirical.The latter is not empirical per-se!
Dark Matter wrote:Antimatter Angst: The Universe Shouldn't Exist?? How so?
-- Updated October 28th, 2017, 2:12 am to add the following --
As you can see in article in the above link, that the universe should not exist is much more than "a reasoned and speculated hypothesis." Until whatever breaks the symmetry is found, your hypothesis as to why God is an impossibility is called into question.
Spectrum wrote:Here is an argument, Why God is an Impossibility.I'll just start this by saying that I'm not religious, that is, I don't subscribe to any religious view of reality. I do believe consciousness survives bodily existence, but that's a bit different.
There are two types of perfection for philosophical consideration, i.e.
1. Relative perfection
- 1. Relative perfection
2. Absolute perfection
If one's answers in an objective tests are ALL correct that is a 100% perfect score.
Perfect scores 10/10 or 7/7 used to be given to extra-ordinary performance in diving, gymnastics, skating, and the likes. So perfection from the relative perspective can happen and exist within man-made systems of empirically-based measurements.
2. Absolute perfection
Absolute perfection is an idea, ideal, and it is only a thought that can arise from reason and never the empirical at all.
Absolute perfection is an impossibility in the empirical, thus exist only theoretically.
Examples are perfect circle, square, triangle, etc.
Generally, perfection is attributed to God. Any god with less than perfect attributes would be subjected to being inferior to another's god. As such, God has to be absolutely perfect which is the ontological god, i.e. god is a Being than which no greater can be conceived.
So,
- Absolute perfection is an impossibility
God, imperatively must be absolutely perfect
Therefore God is an impossibility.
Can any theists counter the above?
[b]Sam26[/b] wrote:I'll just start this by saying that I'm not religious, that is, I don't subscribe to any religious view of reality. I do believe consciousness survives bodily existence, but that's a bit different.My argument emphasizes on the concept 'absolute perfection.'
As set up the argument works, that is, according to the definitions given the conclusion follows deductively. However, the argument doesn't mean that there is no God. It only means there is no being that fits the description as presented in the argument. For example, one could make the claim that God is omnipotent, omniscient, omnipresent, and morally perfect, which is a more precise definition for some Christians. The first three attributes have to do with the nature of God, and the last has to do with his/her character.
Moreover, no being's existence is determined by a definition. I could claim, wrongly, that humans have certain properties that they don't have, but that doesn't mean humans don't exist. My own view is that there is no evidence of the existence of the Christian God, or for that matter, there is no evidence of any God. However, it doesn't necessarily follow that God doesn't exist. The most I can say is that based on my present knowledge of reality, I don't believe God exists. There is no inductive or deductive proof against the idea that there is a being called God, for lack of a better description. On the other hand, there is no inductive or deductive proof for the existence of God either.
The most you can say about your argument is based upon these concepts (the ones presented in the argument), it doesn't follow that a being could exist who possesses such concepts. You can always re-define the concepts so there is no contradiction.
Sam26 wrote:Good job of avoiding the argument. One can always make the claim that there are psychological causes for why people believe what they do, and I agree. Psychological causes can be more powerful than any evidence sometimes.Basically all human behaviors and thinking are ultimately psychological.
I could also make the claim that there are psychological causes for why people don't want to believe in God, but that gets us nowhere.
However, I'm just looking at your argument, and I gave reasons why your argument works, but I also gave reasons why your argument doesn't prove that God doesn't exist. I'm sympathetic to many of the atheists points, but again, your argument is a straw man, because all you're doing is setting up an argument based on some definition, and concluding that God doesn't exist. One can also create an argument based on God omnipotence, that is, defining it in such a way that it's contradictory. So if it's contradictory, then God doesn't exist. I don't really care if God exists or not, my only concern is the argument itself, is it a good argument? The simple answer is no, it doesn't prove that God doesn't exist, all it does is show that a being with the attribute/s as defined in your argument doesn't exist.IF you read the OP and my subsequent posts in this thread, my argument is not based merely on definitions.
Sam26 wrote:The simple answer is no, it doesn't prove that God doesn't exist, ...Can you demonstrate to me how you can prove something [not contradictory] do not exists absolutely beside using rational justified arguments?
Sam26 wrote:...all it does is show that a being with the attribute/s as defined in your argument doesn't exist.That was my point from the very beginning.
Dark Matter wrote:I understand your point, and I've read your argument. It's based on a particular understanding of perfection, that is, a definition. You give your reasons why, based on "absolute perfection," that God couldn't exist, and again I understand. But your argument is saying that God doesn't exist, period, based on this argument. I'm saying something more, that is, all it does, is say that a being with the attributes as put forward by the argument doesn't exist. No being does or does not exist based on a concept, especially a concept as vague as perfection. That's why the ontological argument for God's existence doesn't work, you can't prove God exists based on the concept that existence is a perfection, and since God is perfect, therefore, God exists.Sam26 wrote:...all it does is show that a being with the attribute/s as defined in your argument doesn't exist.That was my point from the very beginning.
Dark Matter wrote:I think you confused me with Spectrum.
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