-1- wrote:On one hand we have someone who has iron-clad logic, clear thinking, and proper follow through, and who demands that his debating partner be same or similar.
On the other hand we have his or her debating partner, who makes claims without backing them up, both intricate and complex and simple and plain; and his refusal to back up his own claims is ridiculously evasive; his claims do not hold water intuitively, and when forced to explain or defend them, he claims further that his partner does not understand the "truth" whatever it may be. When finally cornered, he admits to be delusional, but denies all validity of empirical knowledge which is now his only possible defence. His claims have dwindled down to general sophistry, which in detail have nothing to do with the topic. His last claim, about impermanence, is childishly quizzical, while hifolutin and condescending at the same time.
This is so tiresome... oh, ever so tiresome. One's eyes bulge out in disbelief: this is on a philosophy forum?
Most people beg [plead] for self-affirmation, but I will not give it, even to myself. Take your philosophy to the next level by seeing things as they truly are instead of how you would like them to be [even though you change your "mind" all the time].
You want so much for 1+1 to equal 2 that you will claim to know things that you can not, even to point of offering a personal critique of what you perceive my motivations to be.
My advice is to stop worrying so much about everybody else and start examining your "self." This is where your answers lie.
-- Updated August 17th, 2017, 11:52 am to add the following --
Greta wrote:Synthesis wrote:There are two "truths," the relative, always in flux and knowable, and Absolute Truth, unknowable and constant. Within the intellectual sphere, and since we can not access the real truth [due to temporal limitations], what we do know is in error. Add to this the notion that even the simplest of things [or events] are caused by an infinite number of things [events] preceding, what is the chance that we can understand anything? Zero.
To say we can understand nothing strikes me as pointlessly defeatist. We certainly understand more than we once did, eg. once exorcisms were performed on people who needed antibiotics. It's a long way from perfect, but it's where we are up to.
You seem to decry the eschewing of intuition for the sake of reliability. I do too but that is simply what happens in large, compact societies. Either that or there's chaos, as could be characterised by China and India.
Defeatist? Is this some sort of contest where we win or lose?
The relative nature of the human intellect insures that our take on the world is in constant flux. Yesterday, exorcisms, today antibiotics, tomorrow ?? Nothing can be known in its actuality so this process is never ending. It is with this acceptance [of the relative nature of all intellection] that we can begin to truly understand that which we confront.
Each time we depart the train of life [decide to figure something out], we are no longer present to see the unfolding. Attached to whatever it is that caused this detour, we have done ourselves two dis-services, one, the aforementioned grasping onto [fill in the blank], and two, the notion that we have missed out on what has taken place while we were obsessing.
I am not exactly sure what intuition is. Perhaps you could help me out on this one?
And as far as accepting controlled chaos [societies] v. uncontrolled chaos [individuals], I'll take my chances with the uncontrolled variety. It's easy to believe that society is this wonderful thing [having lived through a golden age in America], but not so much for the vast majority who [historically] have had to put up with kings, tyrants, presidents, etc., and all sorts of fools who believed that they should enjoy the fruits of everybody else's labors while the later eked-out barely a subsistence existence.
-- Updated August 17th, 2017, 11:56 am to add the following --
LuckyR wrote:
Move along folks, nothing to see here.
Every group has one or two people who believe that it is their job to decide [not only for themselves, but for everybody else] what is worth considering.
Thank you for pointing yourself out!