I say this because ideas are:
Intangible
Can influence people
are transmitted through medium (art, movies, writing, songs, ect)
need to be tranmitted from person to person to stay alive.
Spirits if one reads about their behavior works the same way.
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TimLear wrote:As the title says, could ideas be considered spirits?Ideas spring from experience. Experiences of our 3 dimensions. If ideas are spirits then everything is. However, what you need to define is the term 'spirit' rather than looking for them in things and then concluding a certain thing is a spirit. When you do that, what about the things you left out? What are they if they can't be spirits also?
I say this because ideas are:
Intangible
Can influence people
are transmitted through medium (art, movies, writing, songs, ect)
need to be tranmitted from person to person to stay alive.
Spirits if one reads about their behavior works the same way.
Belinda wrote:It has often been done, by poets especially, that ideas are treated as if they are spirits. The Greek Pantheon was composed of gods who were basically ideas. The trouble with such personifications now is that some people take a personification to be a reference to a material thing, for instance some people regard God as a person, or as something that exists as a tree, or a mountain, exists, rather than an idea.You seem to get the idea. Yes, people will take it as material things. That the point. People want to delude themselves, give them something that can be measured or seen, if only by effect only.
-- Updated Fri Jan 29, 2016 5:01 am to add the following --
It has often been done, by poets especially, that ideas are treated as if they are spirits. The Greek Pantheon was composed of gods who were basically ideas. The trouble with such personifications now is that some people take a personification to be a reference to a material thing, for instance some people regard God as a person, or as something that exists as a tree, or a mountain, exists, rather than an idea.
Maybe the interesting thing about considering ideas as spirits is that , if ideas were real like a person or a dog is real, the idea-spirit would harbour intentions of its own so that if it were a mischievous spirit, it would intend and succeed in mischief making. I think that Satan is pictured thus, and various sorts of fairies have been considered to be mischief- makers that must be propitiated with small gifts of food.
TimLear wrote:As the title says, could ideas be considered spirits?The spirit does the job of choosing, making one of alternative futures the present. Then when somebody dies, their spirit is judged for choosing the things that he or she did. So you can see the term spirit in religion is tied to making choices.
I say this because ideas are:
Intangible
Can influence people
are transmitted through medium (art, movies, writing, songs, ect)
need to be tranmitted from person to person to stay alive.
Spirits if one reads about their behavior works the same way.
Maybe the interesting thing about considering ideas as spirits is that , if ideas were real like a person or a dog is real, the idea-spirit would harbour intentions of its own so that if it were a mischievous spirit, it would intend and succeed in mischief making. I think that Satan is pictured thus, and various sorts of fairies have been considered to be mischief- makers that must be propitiated with small gifts of food.There is a sense in which ideas themselves can seem to harbour intentions and mischief of their own, as anyone who has ever got frustrated with their computer will know. Computer software is an example of an idea, born in the brain of a human being, that can be communicated to other people. In theory, if no new ideas are added by people, then it is an entirely deterministic system. Garbage in; garbage out. But people who believe that genuine AI might one-day exist would presumably argue that if a deterministic system like a computer program can become sufficiently complex then it can become indistinguishable from a mischief-maker and, arguably, it then becomes a mischief maker. (If it looks like a duck, and walks like a duck...). My computer already sometimes does a very good impression, even though I'm reasonably sure that the programmer didn't intend it to do so.
Rr6 wrote:Can ideas be considered as spirit? Yes
See 1a below.
"U"niverse: The Cosmic Hierarchy
....1a} metaphysical-1, mind/intellect/concept ergo concepts of God, Universe, Space, Concept etc.....
........spirit-1 aka spirit-of-intent........
-----line---of---demarcation---------------------------------------------------
...1b} macro-infinite non-occupied space aka metaphysical-2
....1c} finite, occupied space Universe aka UniVerse
2) Universe: Occupied Space aka God, Cosmos, UniVerse etc....
....2a} fermions and bosons
......aka observed physical/reality aka spirit-2.........
......2b} gravity
...........aka quasi-physical or metaphysical-3 and spirit-3......
......2c} dark energy
.........aka quasi-physical or metaphysical-4 and spirit-4...........
r6
As for food, no the mischief IS the food. The pain and suffering is the food.This was part of Tim's response to my saying how people propitiated mischievous or wicked fairies by leaving gifts of food for them.
Rr6 wrote: Ive developed some ideas involving these two and a third that may eventually be considered to be another property of time. Dark energy.[/quote]
Gravity = space and I speculate, a specifically positive shape geodesic arc of space
Time( ^v } = the observed mass as fermions and bosons.
Dark energy = space and I speculate, a specifically a negative shaped geodesic arc of space.
Space-Time-Space is what I feel a correctly new version of conventionl space-time. I can use a simple, tho not accuate, texticonic representation of this simple set as bi-section of a torus.
( t )( t )
Well, we may think that, it is the spin of something that causes its geodesic arc trajectory to eventually invert, and vice versa, its spin may cause the it to out vert back to continue its geodesic arc. This spin would be more local, that the overall spin of the torus we call a vector of space-time-space.
So we have spin of some entity, that defines Space-Time-Space, and,
we have a separate spin of the overall direction of the Space-Time-Space vectorial torus.
r6
r6
Rr6 wrote:Correcting my below, I speculate that, 'dark energy being another property of space-time'....that I then relabel/indentify as space-time-space.[/quote]
Spirit-2, 3 and 4 occupy space, or, exist as occupied space. imho.
r6Rr6 wrote: Ive developed some ideas involving these two and a third that may eventually be considered to be another property of time. Dark energy.
Gravity = space and I speculate, a specifically positive shape geodesic arc of space
Time( ^v } = the observed mass as fermions and bosons.
Dark energy = space and I speculate, a specifically a negative shaped geodesic arc of space.
Space-Time-Space is what I feel a correctly new version of conventionl space-time. I can use a simple, tho not accuate, texticonic representation of this simple set as bi-section of a torus.
( t )( t )
Well, we may think that, it is the spin of something that causes its geodesic arc trajectory to eventually invert, and vice versa, its spin may cause the it to out vert back to continue its geodesic arc. This spin would be more local, that the overall spin of the torus we call a vector of space-time-space.
So we have spin of some entity, that defines Space-Time-Space, and,
we have a separate spin of the overall direction of the Space-Time-Space vectorial torus.
r6
r6
Grunth--I suppose you realize you use a language foreign to most of us. Consequently your stuff is both practically impossible to challenge and refute or support and expand. Maybe someone else will come along to mediate between your language and other user-friendly forms.
Rr6--Correcting my below, I speculate that, 'dark energy being another property of space-time'....that I then relabel/identify as space-time-space.Grunth, I speculate that, dark energy is another property of space-time. Appears to me to be the English language being used there.
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