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Darshan wrote:Yes, you closed your mind to what you saw and did not let your soul experience the presence of another soul. Put another way, you refused to accept that your creator really exists and you accepted the idea that you are just a product of your parents. Ask any mother or father, their child's soul was not created by them.Sorry, but I know this Universe far more than you. There's no "soul", there's energy and by "soul", you mean electromagnetic shield, which a mere penny (the coin) has. Pennies don't have souls, but they have electromagnetic shields.
Spiral Out wrote:Well, I'd wager that the model I had proposed fits these reincarnation stories fairly consistently. Am I right?Confirmation bias works in both directions.
Quotidian wrote:Truth can only be spoken in one way.
Confirmation bias works in both directions.
Jklint wrote: The real reason is that it simply doesn't make sense at any level. What could possibly be it's purpose and why would nature in any way require it? That for me is the bottom line. What for?
Quotidian wrote:It makes sense to Buddhism, because there are actions that give rise to consequences that come to fruition over the span of more than one life.The consequences of many lives can ripple into the future after they're dead. There is nothing new here so of course it would make sense to Buddhism as it would to every other philosophy or religion.
Quotidian wrote:The background to Buddhism and Hinduism is that living beings are bound to the cycle of birth and death until they learn to free themselves from it; that is the aim of the various 'paths' ('marga').I've been long aware of these ideas. I respected them for a long time, considered them profound without question as something virtually inviolable in Eastern wisdom which according to Jung far exceeded our Western insights.
Quotidian wrote:If you think it's all nonsense, stick to your guns.What are you inferring? There's only one truth.
Quotidian wrote:Aha!!!ReasonMadeFlesh wrote:Reincarnation is a conceptual truth when you acknowledge that consciousness continues to exist in the universe and that each person feels as if they are existing one body at a time because we don't remember each others experiences from the first-person point of view because each brain (system of information) is disconnected from the rest.
So what do you think accounts for cases like this? Simply coincidence, or fraud, or some other factor?
Quotidian wrote:How can my asking a question amount to 'an agreement'?Sorry, but the truth is not personal, but rather practical. This article is the epitome of reassurance - truth does not reassure itself. You cannot purport "facts", when there are not factors.
What do you think? Fraud? Wishful thinking? But it might be worth reading the recent blog article that provides some facts (although facts seem easily discounted in such matters).
Spiral Out wrote: If you post more of these stories as they were originally submitted I'll bet I can pick them apart based on their related structures.If you are ready for this, then you should be ready to read some long articles. Let me know if you were ready for this. Also understand the stories regarding Reincarnation are interesting, not boring to read, if you are open-minded, and not came to conclusion at first place.
Jesse Berring (Assistant Prof. of Science Communication, Otaga University, New Zealand wrote:Reincarnation is just a theory which can be replaced, but Cases suggestive to Reincarnation are empirical observations, which cannot be replaced.
Science has an obvious history of putting the cart of empirical observation before the horse of theory, as the field of epidemiology can clearly attest with regard to the precise mechanisms of viral bacteriology, or Darwinian evolutionary biologists can surely sympathize with respect to formal genetics.
The documentation of anomalous data, including a feverish attention to ruling out mechanisms currently known to science, is no more and no less than evidence of the inexplicable. Such inexplicable data, in my opinion, Stevenson established surely enough. In fact, it’s not just my opinion. In The Demon-Haunted World, Carl Sagan, no less, identified Stevenson’s research program on children’s memories of previous lives as deserving of serious scientific scrutiny. (Sam Harris also alluded to these data as being so worthy in his book, The End of Faith.)
Now, perhaps you’re a better scientist than Carl Sagan, David Cummings(general poster), but the fact that the man who penned the well-trod atheistic credo of “extraordinary claims require extraordinary evidence,” which you clearly subscribe to as an atheist, saw Stevenson’s work as fit to analyze in close detail suggests, to me, that it’s not a collection of “mere anecdotal data” and a far cry from Creationism. As for the cognitive construct of apophenia, I’m more than familiar with the concept and wrote about it at some length in The Belief Instinct, especially its symptomology in schizophrenia and the tendency to promiscuously attribute causal links where none exist. But having read many (in fact, most) of Stevenson’s case reports closely, I see no evidence whatever of this being a satisfactory explanation for his observations. And as a general note, it’s rather easy to dismiss an entirety of a work on the basis of a broad theory (of “apophenia,” “anecdotes,” “fear of death,” “confirmation bias,” and so on), but should you ever wish to actually engage in the work itself, rather than simply comment on second-hand accounts such as this one, I assure you that you would find it considerably more difficult to wave off individual case reports as breezily as you’ve attempted to do here. Almost none can be easily brushed aside with stock from the skeptic’s go-to barrel: fraud, cryptoamnesia, apophenia, chance, distorted memories, parents’ reincarnation beliefs, culture, leading questions, conflating conversations, and so on. He was aware of them all. (Earlier in his career, he’d written *the* textbook on psychiatric interviewing techniques, don’t forget, so he was impressively well-versed on these issues). And that’s the rub for you … when the occasional rebellious, stubborn data refuse to fit your preferred theoretical model, it’s rather annoying, isn’t it?
None of this is to say, alas, that I personally believe in reincarnation. I don’t, at this stage in my thinking. But neither am I afraid to engage meaningfully in the possibility, however remote, that I’m dead wrong. What is the mechanism? I’ve no idea. Stevenson had no idea, either, and he admitted as much. Would you rather he invented or concocted some explanation simply to satisfy your demand for answers? He could only surmise that his data suggested the brain and mind were orthogonal. “Certainly the mind expresses itself through the brain,” Stevenson once wrote. “Anyone can prove this to himself with an ounce or two of whiskey. [This] does not, however, prove the identity of mind and brain. When we squeeze a sponge, water runs out, but this does not make water a product of the sponge.” In the tradition of Victorian parapsychology, Stevenson saw the brain as, essentially, a kind of lens or prism through which the mind, as “energy” (and he hated that word just as much as I do, but he knew there was just no way to properly describe such a hypothetical entity) is filtered. An individual’s consciousness is canalized by his or her brain, in this sense, rather than created by it. Or to use yet another metaphor, the brain is like a radio receiver, with the airwaves existing whether or not there’s a device around to receive and transmit these signals.
Reincarnation, he stressed, only complements rather than contradicts what we already know about evolution and genetics, helping to fill in some of the (big) gaps about embryology and an individual’s personality that modern science presently allocates to “chance” alone. In short, I’ve as healthy a disrespect for shoddy work as the next scientist and have earned my atheistic credentials, but I’m also willing to educate myself on opposing claims by reading firsthand accounts rather than another skeptic’s dubious take.
Okisites wrote:If you are ready for this, then you should be ready to read some long articles. Let me know if you were ready for this. Also understand the stories regarding Reincarnation are interesting, not boring to read, if you are open-minded, and not came to conclusion at first place.Personally I find the subject of reincarnation to be rather mundane, because it's the same ridiculous phenomena that one finds in hundreds of other spiritual and occultic beliefs to which humans are prone, and it's quite easily explained.
Partinobodycular wrote:You came to the conclusion before even trying it. This is not scientific. You think that your prejudicial claims have some values, when it is not. Mundane, Ridiculous.... all of this type of words can be said to rule out anything. This is a normal behavior of ignorant. In our country many illiterate people also rule out these things for the sake of science. These people's are on 10th grader villagers. You have to understand that this type of accusations have no value.Okisites wrote:If you are ready for this, then you should be ready to read some long articles. Let me know if you were ready for this. Also understand the stories regarding Reincarnation are interesting, not boring to read, if you are open-minded, and not came to conclusion at first place.Personally I find the subject of reincarnation to be rather mundane, because it's the same ridiculous phenomena that one finds in hundreds of other spiritual and occultic beliefs to which humans are prone, and it's quite easily explained.
To me the only really interesting question is why are people so stupid as to fall for this stuff?Actually it's an ad hominem against the people like me, as well people like scientists(I will ask moderators to please not to delete your post, as well as no ad hominem posts in this entire thread), and this is not the way to tackle a scientific inquiry. Actually there is no need to accuse anyone with ad hominem, if you are sure that, and can prove the thing you claim. But you do not seems to understand it.
The question isn't, "is reincarnation true", but rather, why do so many people believe that it's true.I can prove why this is so that majority people are happened to be stupids and ignorants, but it will prove you and the scientists in your favour of you to be stupids and laughable. For you and they cannot rebuke the theories instead of doing ad hominem attacks.
The massively interesting question is, why are people so stupid?
Quotidian wrote:If you think it's all nonsense, stick to your guns.I didn't say "nonsense" I said "nonsensical". Though the two may overlap a little their meaning still differs. As with most religions or religious philosophies, there is much brilliance contained in them. That does not make it correct or give it credibility just because it has a time honored ritual with it's corresponding mystic terminologies and where the lessons of "truth training" invariably follow. But the Buddha could also be eminently practical putting members of his own family in charge of the first Sanghas he established.
Okisites wrote:Partinobodycular wrote:I can prove why this is so that majority people are happened to be stupids and ignorants, but it will prove you and the scientists in your favour of you to be stupids and laughable. For you and they cannot rebuke the theories instead of doing ad hominem attacks.
The massively interesting question is, why are people so stupid?
Thank you, Okisites.
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