Whitedragon, your post #23 was just awesome.
But I have to admit some bias for your appraisal as I have some sympathies for your views. However, I like the literary artistic way in which you expressed yourself. So, on that basis alone, even if were unsympathetic to your views, I would highly rate your commentary.
I would take a slight disagreement with you on one point however. The issue of addiction and bondage. I would argue that the addict in fact can't necessarily free themselves any time they wish. In principle yes the addict can. However, that in some ways is an oxymoron to addiction. Philosophers of political liberty are fond of using the addict as the example of the concept of
positive liberty (opposed to negative liberty). The addict is not free because they lack self realization they would say. They go further and say addiction causes first, second, third and so on... desires.
The first order desire may be: "I want to stop using or doing X."
The second order desire would then be: "I want to use or do X."
Consequently the third order desire would be: "I want to stop using or doing X," or, "I wish I could stop desiring and doing X."
Addict itself I'm told is a word that comes from a very similar Latin word that denoted the slaves Roman soldiers honored in battle for exceptional courage or performance were given as prizes. The slaves being chosen from out of the conquered population.
I like that tarot card example you gave. Nakedness and sexuality without chains being proper but with the introduction of chains (lust) comes bondage. This reminds me of the Buddhist concept of "cravings." Cravings for love, sex, money, possessions etc. being at the root of suffering and bondage. Ending cravings releases one.
I know something about addiction so it's conceptual framework and results are fresh in my mind. And ironically political philosophers have grasped its dilemma better than most addiction therapists or medical professionals (applied scientists).
But what does that have to do with art? I don't know.
However, an interesting inquiry might be: Does art free us where "porn," if we may call the "non-artistic" forms of nakedness that, deliver us into bondage?
One might even say I have an addiction to pornography. If I do it is "functional addiction." And apparently from statistical studies most men use the internet for pornography. So, I wouldn't be alone. One of my favorites is the Bukkake - again, increasingly popular with more and more men. I had no idea such a thing existed until viewing free internet porn. An enormous amount of free porn
I might add. Makes my pre-internet childhood days look like Mayberry.
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Belinda, the Golden Rule says "Do unto as you would have them do onto you." That applied to "ethical sexual stimulation" would make most heterosexual men against sodomizing their female lovers, unless of course the guy himself want to have a woman sodomize him.
I'm am slightly familiar with the BDSM world as I've briefly interacted with it. The vast majority of "submissive" are females their doms are females or males (in the case of males they fulfill the role of sexists in feminist conception). There are male submissive but I was told by far more experienced females and males involved in the BDSM community that they are much rarer.
Some only "play" while others live the roles for real. Meaning... their submissive live with them. Some are "pain sluts" and others just more into humiliation. Some of it is rather softcore and other of it is rather hardcore. So, it spans degrees.
Some men are "switchers" but many are not. But one thing they all share in common is a self righteousness that BDSM is morally superior to all the "vanilla" sex and people living in the world with their evil and judgmental moral judgements. The community prides itself on being full of open minded people.
I think your attempt to cast the sexism involved in much of BDSM life - and pornography - as immoral or in need of regulation is an attempt to rescue you personal views regarding sex and pornography. Larry Flint was gunned down over fairly softcore porn that some did not want to become apart of mainstream American culture. They failed. (And much more violent and hardcore porn has increasingly become part of mainstream American art and film)
I also can't find myself agreeing much with your appraisal of the lack of truth in porn being what diminishes it from theater or some (not all) Hollywood movies. In fact, it might interest you but that is one reason Jews (to a lesser extent Catholics) are disproportionately represented in Hollywood compared to Protestants. Early Protestant morally objected to both theater and Hollywood on the grounds that it both failed to accurately present real life and that people acted out through play "sins." Now, you seem to be raising a similar objections to porn and the porn industry (one of the United States greatest exports to the world like Hollywood films - with the U.S. having the largest porn industry in the world).
I'll hazard a guess you're feminist (I don't say that meant as an attack on you) and that motivates your appraisal of both sex and pornography?